SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama:
yayā dharmam adharmaṁ ca
kāryaṁ cākāryam eva ca
buddhiḥ sā pārtha rājasī
‘That is Rājasa-reason, Pārtha! which erroneously conceives Dharma and Adharma, duty and non-duty.’
That is Rājasa-Reason, which rightly discerns not between the two kinds of Dharma above mentioned (i.e., pravṛitti and nivṛitti), and their opposites, Adharma; and which rightly discerns not what a person ought and ought not to do according to time, place, and circumstance.
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