Daily Archives: August 13, 2017

13.11 adhyAthmagyAnanithyathvam

Published by:

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama:

Chapter 13

<< Chapter 13 verse 10

SlOkam – Original

adhyAthmagyAnanithyathvam thathvagyAnArthadharSanam |
Ethath gyAnam ithi prOktham agyAnam yadh athO’nyathA ||

word-by-word meaning (based on puththUr krishNamAchArya swAmy’s thamizh translation)

adhyAthma gyAna nithyathvam – always engaging in the pursuit of knowledge about AthmA
thathva gyAnArtha (dharSanam) chinthanam – meditation to acquire true knowledge
Ethath – these twenty qualities (seen from 7th SlOkam up to here)
gyAnam ithi prOktham – are said to be the means to attain Athma gyAnam
yath atha: anyathA – everything other than these
agyAnam – is a hurdle in acquiring knowledge about self

Simple Translation (based on puththUr krishNamAchArya swAmy’s thamizh translation)

… always engaging in the pursuit of knowledge about AthmA, meditation to acquire true knowledge – these twenty qualities (seen from 7th SlOkam up to here) are said to be the means to attain Athma gyAnam and everything other than these is a hurdle in acquiring knowledge about self.

Rendering based on ALkoNdavilli gOvindhAchArya swAmy’s English translation of gIthA bhAshyam

‘Fixture in soul-knowledge, and meditation on knowledge regarding (spiritual)truths. This is declared to be knowledge; what is contrary thereto is ignorance.’

Adhyātma-jñāna=soul-knowledge=knowledge of soul. Fixture (=nityatva=nishṭhatva) is to be permanently established therein.

Tatva-jñānārtha-chintanam=meditation or musing on such thoughts as would subserve the purpose of gaining an insight into the truths of Eternal Principles (=tatvas).

Jñānam=knowledge=That, or the means, by which one can achieve soul-wisdom. The aggregate of virtues, viz: Reverence etc., aforesaid, tend to produce soul-knowledge to the kshetra-conjoined soul (=embodied soul). And whatever are the other qualities, opposed thereto, that the kshetra is capable of evolving, are obstructive to soul-knowledge, and hence all that is ignorance.

Hereafter, the nature of kshetrajña will be inquired into, alluded to in: ‘He who knows this’ (: XIII).

>> Chapter 13 verse 12

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pramANam (scriptures) – http://granthams.koyil.org
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13.11 adhyātma-jñāna-nityatvaṁ (Original)

Published by:

SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama:

Chapter 13

<< Chapter 13 verse 10

Simple

adhyātma-jñāna-nityatvaṁ
tattva-jñānārtha-darśanam
etaj jñānam iti proktam
ajñānaṁ yad ato ’nyathā

‘Fixture in soul-knowledge, and meditation on knowledge regarding (spiritual)truths. This is declared to be knowledge; what is contrary thereto is ignorance.’

Adhyātma-jñāna=soul-knowledge=knowledge of soul. Fixture (=nityatva=nishṭhatva) is to be permanently established therein.

Tatva-jñānārtha-chintanam=meditation or musing on such thoughts as would subserve the purpose of gaining an insight into the truths of Eternal Principles (=tatvas).

Jñānam=knowledge=That, or the means, by which one can achieve soul-wisdom. The aggregate of virtues, viz: Reverence etc., aforesaid, tend to produce soul-knowledge to the kshetra-conjoined soul (=embodied soul). And whatever are the other qualities, opposed thereto, that the kshetra is capable of evolving, are obstructive to soul-knowledge, and hence all that is ignorance.

Hereafter, the nature of kshetrajña will be inquired into, alluded to in: ‘He who knows this’ (: XIII).

>> Chapter 13 verse 12

archived in http://githa.koyil.org

pramEyam (goal) – http://koyil.org
pramANam (scriptures) – http://granthams.koyil.org
pramAthA (preceptors) – http://acharyas.koyil.org
SrIvaishNava education/kids portal – http://pillai.koyil.org