SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Chapter 2<\/a><\/p>\n << Chapter 2 verse 18<\/a><\/p>\n Simple<\/a><\/p>\n ya ena\u1e41 vetti hant\u0101ra\u1e41 Both of them lack understanding, he who thinketh this \u0101tm\u0101<\/em> to be the destroyer and he who thinketh it as the destroyed. For (\u0101tm\u0101<\/em>) neither killeth nor is killable.<\/span><\/p>\n Whoever fancies that anyone can be an instrument for killing \u0101tm\u0101<\/em>, and whoever fancies that \u0101tm\u0101<\/em> is killable by any cause, both of them are short of wisdom. For reasons stated (already) that \u0101tm\u0101<\/em> is of eternal character etc., it can never be the cause of destruction; ergo, \u0101tm\u0101<\/em> can never destroy. The root hanti<\/em>, to kill, connotes an act which requires \u0101tm\u0101<\/em> as its object<\/em>. But the act is expressive of that which causes<\/em> a separation, viz: separation of \u0101tm\u0101<\/em> from body\u2019.<\/span><\/p>\n The \u015a\u0101stra-injunctions such as:<\/span><\/p>\n \u2018No creature shall be harmed\u2019.[1. ‘Na himsy\u0101d bh\u016btani.’]<\/span><\/p>\n \u2018No br\u0101hma\u1e47a<\/em> shall be killed\u2019[2. ‘Br\u0101hma\u1e47o na hantavyah.’] etc.<\/span><\/p>\n are but expressions indicating that, unlawfully, no separation of \u0101tm\u0101s<\/em> from bodies shall be caused.<\/span><\/p>\n >> Chapter 2 verse 20<\/a><\/p>\n archived in https:\/\/githa.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 2 << Chapter 2 verse 18 Simple ya ena\u1e41 vetti hant\u0101ra\u1e41 ya\u015b caina\u1e41 manyate hatam ubhau tau na vij\u0101n\u012bto n\u0101ya\u1e41 hanti na hanyate Both of them lack understanding, he who thinketh this \u0101tm\u0101 to be the destroyer and he who thinketh it as the … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12,24],"tags":[],"class_list":["post-1097","post","type-post","status-publish","format-standard","hentry","category-chapter-2","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/1097","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=1097"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/1097\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=1097"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=1097"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=1097"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nya\u015b caina\u1e41 manyate hatam
\nubhau tau na vij\u0101n\u012bto
\nn\u0101ya\u1e41 hanti na hanyate<\/p>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"