{"id":1105,"date":"2016-07-25T22:01:14","date_gmt":"2016-07-25T22:01:14","guid":{"rendered":"http:\/\/githa.koyil.org\/?p=1105"},"modified":"2016-07-25T22:01:14","modified_gmt":"2016-07-25T22:01:14","slug":"2-21-original","status":"publish","type":"post","link":"https:\/\/githa.koyil.org\/index.php\/2-21-original\/","title":{"rendered":"2.21 ved\u0101vin\u0101\u015bina\u1e41 nitya\u1e41 (Original)"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/chapter-2-original\/\" target=\"_blank\" rel=\"noopener\">Chapter 2<\/a><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/2-20-original\/\">&lt;&lt; Chapter 2 verse 20<\/a><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/2-21\" target=\"_blank\" rel=\"noopener\">Simple<\/a><\/p>\n<p style=\"text-align: center;\">ved\u0101vin\u0101\u015bina\u1e41 nitya\u1e41<br \/>\nya enam ajam avyayam<br \/>\nkatha\u1e41 sa puru\u1e63a\u1e25 p\u0101rtha<br \/>\nka\u1e41 gh\u0101tayati hanti kam<\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">\u2018Knowing this <em>\u0101tm\u0101<\/em> to be indestructible, eternal and birthless, which person, P\u0101rtha! can any kill or cause to be killed?\u2019<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Thus, how can any person, knowing <em>\u0101tm\u0101<\/em> to be eternal by reason of its birthlessness and deathlessness and its inexhaustible nature, destroy any <em>\u0101tm\u0101<\/em> which dwells in the numerous bodies of celestial, human, animal and vegetable kingdoms? <em>Whom<\/em> can he kill? <em>How<\/em> can he kill? How can one <em>cause<\/em> killing?<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Hence ignorance of the true nature of <em>\u0101tm\u0101<\/em> is the cause of grief that is born by thinking: \u2018I cause these <em>\u0101tm\u0101s<\/em> to be killed or I kill them.\u2019<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Admitting that what happens to the eternal <em>\u0101tm\u0101s<\/em> is but disjunction from bodies, yet it may form good ground for regret that bodies, serving as they do as instruments for enjoying, or for securing enjoyment of pleasures, should so separate away! Reply to this objection:<\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/githa.koyil.org\/index.php\/2-22-original\/\">&gt;&gt; Chapter 2 verse 22<\/a><\/p>\n<p>archived in <a href=\"https:\/\/githa.koyil.org\">https:\/\/githa.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"http:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"http:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 2 &lt;&lt; Chapter 2 verse 20 Simple ved\u0101vin\u0101\u015bina\u1e41 nitya\u1e41 ya enam ajam avyayam katha\u1e41 sa puru\u1e63a\u1e25 p\u0101rtha ka\u1e41 gh\u0101tayati hanti kam \u2018Knowing this \u0101tm\u0101 to be indestructible, eternal and birthless, which person, P\u0101rtha! can any kill or cause to be killed?\u2019 Thus, how can &#8230; <a title=\"2.21 ved\u0101vin\u0101\u015bina\u1e41 nitya\u1e41 (Original)\" class=\"read-more\" href=\"https:\/\/githa.koyil.org\/index.php\/2-21-original\/\" aria-label=\"Read more about 2.21 ved\u0101vin\u0101\u015bina\u1e41 nitya\u1e41 (Original)\">Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12,24],"tags":[],"class_list":["post-1105","post","type-post","status-publish","format-standard","hentry","category-chapter-2","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/1105","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=1105"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/1105\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=1105"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=1105"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=1105"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}