{"id":1135,"date":"2016-07-26T20:44:23","date_gmt":"2016-07-26T20:44:23","guid":{"rendered":"http:\/\/githa.koyil.org\/?p=1135"},"modified":"2016-07-26T20:44:23","modified_gmt":"2016-07-26T20:44:23","slug":"2-24","status":"publish","type":"post","link":"https:\/\/githa.koyil.org\/index.php\/2-24\/","title":{"rendered":"2.24 achchEdhyO \u2019yam adhAhyO \u2019yam"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/chapter-2\/\" target=\"_blank\" rel=\"noopener\">Chapter 2<\/a><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/2-23\">&lt;&lt; Chapter 2 verse 23<\/a><\/p>\n<h3>SlOkam \u2013 <a href=\"https:\/\/githa.koyil.org\/index.php\/2-24-original\/\">Original<\/a><\/h3>\n<p><em>achchEdhyO \u2019yam adhAhyO \u2019yam aklEdhyO \u2019Soshya Eva cha |<\/em><br \/>\n<em> nithya: sarva-gatha: sthANur achalO \u2019yam sanAthana: ||<\/em><\/p>\n<h3>word-by-word meaning<\/h3>\n<p>ayam &#8211; this AthmA<br \/>\nachchEdhya: &#8211; cannot be cut;<br \/>\nayam &#8211; he<br \/>\nadhAhya: (cha) &#8211; also cannot be burnt;<br \/>\naklEdhya: (cha) &#8211; also cannot be dissolved;<br \/>\naSOshya: Eva cha &#8211; also cannot be withered;<br \/>\nayam &#8211; this AthmA<br \/>\nsarvagatha: &#8211; pervaded in all achEthana (insentient entities)<br \/>\nnithya: &#8211; eternal (due to that reason)<br \/>\nsthANu: &#8211; firmly fixed<br \/>\nachala: &#8211; cannot be moved<br \/>\nsanAthana: &#8211; ancient<\/p>\n<h3>Simple Translation<\/h3>\n<p>This AthmA cannot be cut, burnt, dissolved and withered; he has pervaded in all insentient entities, eternal, firmly fixed, cannot be moved and ancient.<\/p>\n<h3>Rendering based on ALkoNdavilli gOvindhAchArya swAmy\u2019s English translation of gIthA bhAshyam<\/h3>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">\u2018Invulnerable is this, incombustible is this; never is this moistened nor is dried up; this is eternal, all-pervading, fixed, motionless and ancient.\u2019<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Weapons have no power to cut (or inflict wounds on), nor fire power to consume, nor water to wet, nor air to dry, this (<em>\u0101tm\u0101<\/em>). <em>\u0100tm\u0101<\/em> being capable of pervading all i.e., being of a nature to interpenetrate all substances, it is subtler than any substance, and no substance can penetrate it. The effects, cleaving, burning, soaking, drying etc., take place by the agents (weapons etc.), penetrating the things which become subject to their operation. Hence <em>\u0101tm\u0101<\/em> is essentially fixed (<em>sth\u0101\u1e47u<\/em>) i.e., of permanent nature; it is motionless (<em>achala<\/em>), i.e., imperturbable (<em>a-prakampya<\/em>). It is <em>san\u0101tana<\/em>=<em>pur\u0101tana<\/em>=ancient, primitive.<\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/githa.koyil.org\/index.php\/2-25\">&gt;&gt; Chapter 2 verse 25<\/a><\/p>\n<p>archived in <a href=\"https:\/\/githa.koyil.org\">https:\/\/githa.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"http:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"http:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 2 &lt;&lt; Chapter 2 verse 23 SlOkam \u2013 Original achchEdhyO \u2019yam adhAhyO \u2019yam aklEdhyO \u2019Soshya Eva cha | nithya: sarva-gatha: sthANur achalO \u2019yam sanAthana: || word-by-word meaning ayam &#8211; this AthmA achchEdhya: &#8211; cannot be cut; ayam &#8211; he adhAhya: (cha) &#8211; also cannot &#8230; <a title=\"2.24 achchEdhyO \u2019yam adhAhyO \u2019yam\" class=\"read-more\" href=\"https:\/\/githa.koyil.org\/index.php\/2-24\/\" aria-label=\"Read more about 2.24 achchEdhyO \u2019yam adhAhyO \u2019yam\">Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12,25],"tags":[],"class_list":["post-1135","post","type-post","status-publish","format-standard","hentry","category-chapter-2","category-simple"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/1135","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=1135"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/1135\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=1135"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=1135"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=1135"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}