SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Chapter 2<\/a><\/p>\n << Chapter 2 verse 24<\/a><\/p>\n Simple<\/a><\/p>\n avyakto \u2019yam acintyo \u2019yam ‘This is described as indiscrete, inconceivable, and incorruptible. Knowing this to be so, thou hast no cause for regret.\u2019<\/span><\/p>\n Avyakta<\/em> = indiscrete or indiscernible, because \u0101tm\u0101<\/em> is such an entity as cannot be palpably demonstrated like the proof that can be given of physical things subjected to the operations of division (by weapons) etc.; \u0101tm\u0101<\/em> is dissimilar to such perceptible things. (So \u0101tm\u0101<\/em> is not a percept<\/em>).<\/span><\/p>\n Achintya<\/em> = inconceivable, because it is impossible to think of it as of this or that quality, which is familiar to us as belonging to this or that substance. It differs from all existences and is a unique category by itself. (So \u0101tm\u0101<\/em> is not a concept<\/em>). And therefore it is avik\u0101rya<\/em> = incorruptible, i.e., intransmutable or unmodifiable. Knowing \u0101tm\u0101<\/em> to be such, thou (Arjuna) hast no cause for grief!<\/span><\/p>\n >> Chapter 2 verse 26<\/a><\/p>\n archived in https:\/\/githa.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 2 << Chapter 2 verse 24 Simple avyakto \u2019yam acintyo \u2019yam avik\u0101ryo \u2019yam ucyate tasm\u0101d eva\u1e41 viditvaina\u1e41 n\u0101nu\u015bocitum arhasi ‘This is described as indiscrete, inconceivable, and incorruptible. Knowing this to be so, thou hast no cause for regret.\u2019 Avyakta = indiscrete or indiscernible, because … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12,24],"tags":[],"class_list":["post-1137","post","type-post","status-publish","format-standard","hentry","category-chapter-2","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/1137","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=1137"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/1137\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=1137"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=1137"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=1137"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\navik\u0101ryo \u2019yam ucyate
\ntasm\u0101d eva\u1e41 viditvaina\u1e41
\nn\u0101nu\u015bocitum arhasi<\/p>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"