SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Chapter 2<\/a><\/p>\n << Chapter 2 verse 27<\/a><\/p>\n Simple<\/a><\/p>\n avyakt\u0101d\u012bni bh\u016bt\u0101ni \u2018(All) creatures, O Bh\u0101rata, have an unmanifest<\/em> origin, a manifest<\/em> middle, and again an unmanifest<\/em> end. Such being the case, where is cause for sorrow?\u2019<\/span><\/p>\n Beings like mankind etc., though ever-existent entities, have a non-manifest (or latent) ante-natal condition, a manifest middle condition, and proceed again into an unmanifest post-natal condition. Such vicissitudes constitute a natural law. This therefore need cause no grief[1. Cf. with \u015ar\u012b Bh\u0101gavata, (\u015aruti-Gita, X, 87, 38), “na yadidam agra asa, na bhavishyadato, nidhan\u0101danumitam antar\u0101 tvayi vibh\u016bti, etc.].<\/span><\/p>\n Having thus shown that even if it were true that body itself was \u0101tm\u0101<\/em>, even then there was no reason to grieve for, the next verse declares that seldom is a person found who would see, hear, converse, or who would be convinced (from hearing from others who know), about the wonderful nature of \u0101tm\u0101<\/em>, which is distinct from body:<\/span><\/p>\n >> Chapter 2 verse 29<\/a><\/p>\n archived in https:\/\/githa.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 2 << Chapter 2 verse 27 Simple avyakt\u0101d\u012bni bh\u016bt\u0101ni vyakta-madhy\u0101ni bh\u0101rata avyakta-nidhan\u0101ny eva tatra k\u0101 paridevan\u0101 \u2018(All) creatures, O Bh\u0101rata, have an unmanifest origin, a manifest middle, and again an unmanifest end. Such being the case, where is cause for sorrow?\u2019 Beings like mankind … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12,24],"tags":[],"class_list":["post-1156","post","type-post","status-publish","format-standard","hentry","category-chapter-2","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/1156","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=1156"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/1156\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=1156"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=1156"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=1156"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nvyakta-madhy\u0101ni bh\u0101rata
\navyakta-nidhan\u0101ny eva
\ntatra k\u0101 paridevan\u0101<\/p>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"