{"id":1158,"date":"2016-07-27T19:55:41","date_gmt":"2016-07-27T19:55:41","guid":{"rendered":"http:\/\/githa.koyil.org\/?p=1158"},"modified":"2016-07-27T19:55:41","modified_gmt":"2016-07-27T19:55:41","slug":"2-28","status":"publish","type":"post","link":"https:\/\/githa.koyil.org\/index.php\/2-28\/","title":{"rendered":"2.28 avyakthAdhIni bhUthAni"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/chapter-2\/\" target=\"_blank\" rel=\"noopener\">Chapter 2<\/a><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/2-27\">&lt;&lt; Chapter 2 verse 27<\/a><\/p>\n<h3>SlOkam \u2013 <a href=\"https:\/\/githa.koyil.org\/index.php\/2-28-original\/\">Original<\/a><\/h3>\n<p><em>avyakthAdhIni bhUthAni vyakthamadhyAni bhAratha |<\/em><br \/>\n<em> avyakthanidhanAni Eva thathra kA paridhEvanA ||<\/em><\/p>\n<h3>word-by-word meaning<\/h3>\n<p>bhAratha &#8211; arjuna!<br \/>\nbhUthAni &#8211; forms such as dhEva (celestial), manushya (human) etc<br \/>\navyakthAdhIni &#8211; having an unmanifest primary state<br \/>\nvyakthamadhyAni &#8211; having a manifest intermediary state<br \/>\navyakthanidhanAni Eva &#8211; having an unmanifest final state<br \/>\nthathra &#8211; in this matter<br \/>\nparidhEvanA &#8211; grieving<br \/>\nkA &#8211; why<\/p>\n<h3>Simple Translation<\/h3>\n<p>arjuna! All forms such as dhEva (celestial), manushya (human) etc are having an unmanifest primary state, a manifest intermediary state and an unmanifest final state. Why grieve in this matter?<\/p>\n<h3>Rendering based on ALkoNdavilli gOvindhAchArya swAmy\u2019s English translation of gIthA bhAshyam<\/h3>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">\u2018All creatures, O Bh\u0101rata, have an <em>unmanifest<\/em> origin, a <em>manifest<\/em> middle, and again an <em>unmanifest<\/em> end. Such being the case, where is cause for sorrow?\u2019<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Beings like mankind etc., though ever-existent entities, have a non-manifest (or latent) ante-natal condition, a manifest middle condition, and proceed again into an unmanifest post-natal condition. Such vicissitudes constitute a natural law. This therefore need cause no grief[1. Cf. with \u015ar\u012b Bh\u0101gavata, (\u015aruti-Gita, X, 87, 38), &#8220;na yadidam agra asa, na bhavishyadato, nidhan\u0101danumitam antar\u0101 tvayi vibh\u016bti, etc.].<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Having thus shown that even if it were true that body itself was <em>\u0101tm\u0101<\/em>, even then there was no reason to grieve for, the next verse declares that seldom is a person found who would see, hear, converse, or who would be convinced (from hearing from others who know), about the wonderful nature of <em>\u0101tm\u0101<\/em>, which is distinct from body:<\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/githa.koyil.org\/index.php\/2-29\">&gt;&gt; Chapter 2 verse 29<\/a><\/p>\n<p>archived in <a href=\"https:\/\/githa.koyil.org\">https:\/\/githa.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"http:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"http:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 2 &lt;&lt; Chapter 2 verse 27 SlOkam \u2013 Original avyakthAdhIni bhUthAni vyakthamadhyAni bhAratha | avyakthanidhanAni Eva thathra kA paridhEvanA || word-by-word meaning bhAratha &#8211; arjuna! bhUthAni &#8211; forms such as dhEva (celestial), manushya (human) etc avyakthAdhIni &#8211; having an unmanifest primary state vyakthamadhyAni &#8211; &#8230; <a title=\"2.28 avyakthAdhIni bhUthAni\" class=\"read-more\" href=\"https:\/\/githa.koyil.org\/index.php\/2-28\/\" aria-label=\"Read more about 2.28 avyakthAdhIni bhUthAni\">Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12,25],"tags":[],"class_list":["post-1158","post","type-post","status-publish","format-standard","hentry","category-chapter-2","category-simple"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/1158","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=1158"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/1158\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=1158"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=1158"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=1158"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}