SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Chapter 2<\/a><\/p>\n << Chapter 2 verse 28<\/a><\/p>\n Simple<\/a><\/p>\n \u0101\u015bcarya-vat pa\u015byati ka\u015bcid enam \u2018One looketh on this (\u0101tm\u0101<\/em>) as wonderful; similarly someone else speaketh of it in wonderment; another heareth about it as wonderful but no one knoweth at all what it is.'[2. Cf. \u015arava\u1e47ay\u0101pi bahubhir-yona labhyah, s\u1e5bi\u1e47vantopi bahavo yam na vidyuh, \u0101\u015bcharya vakt\u0101 ku\u015balosya labdh\u0101 (Kat: Up: II-7). This \u015aruti is with reference to Param\u0101tma<\/em>.]<\/span><\/p>\n Amongst innumerable beings, rarely is there one whose sins have become expunged by rigorous austerities, and who has so accumulated merit as to realize \u0101tm\u0101<\/em> in its singularly distinct nature as such from all the rest of things, according to the description given above. Such a person talks about it to another. Another person similarly circumstanced gives it hearing and so on. But no one definitely understands the true nature of \u0101tm\u0101<\/em>. The conjunctive particle cha<\/em> used at the end of the verse is to connote that even among the seers, talkers and hearers of \u0101tm\u0101<\/em>, the definite seeing, the definite talking and the definite hearing, of what \u0101tm\u0101<\/em> precisely is, is rare.<\/span><\/p>\n >> Chapter 2 verse 30<\/a><\/p>\n archived in https:\/\/githa.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 2 << Chapter 2 verse 28 Simple \u0101\u015bcarya-vat pa\u015byati ka\u015bcid enam \u0101\u015bcarya-vad vadati tathaiva c\u0101nya\u1e25 \u0101\u015bcarya-vac cainam anya\u1e25 \u015b\u1e5b\u1e47oti \u015brutv\u0101py ena\u1e41 veda na caiva ka\u015bcit \u2018One looketh on this (\u0101tm\u0101) as wonderful; similarly someone else speaketh of it in wonderment; another heareth about it … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12,24],"tags":[],"class_list":["post-1165","post","type-post","status-publish","format-standard","hentry","category-chapter-2","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/1165","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=1165"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/1165\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=1165"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=1165"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=1165"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n\u0101\u015bcarya-vad vadati tathaiva c\u0101nya\u1e25
\n\u0101\u015bcarya-vac cainam anya\u1e25 \u015b\u1e5b\u1e47oti
\n\u015brutv\u0101py ena\u1e41 veda na caiva ka\u015bcit<\/p>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"