SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Chapter 2<\/a><\/p>\n << Chapter 2 verse 29<\/a><\/p>\n Simple<\/a><\/p>\n deh\u012b nityam avadhyo \u2019ya\u1e41 \u2018The embodied \u0101tm\u0101<\/em>, Bh\u0101rata! – in whichever body dwelling – is invulnerable. Therefore hast thou no cause to grieve for any creature.<\/span><\/p>\n The embodied (or the dweller in the body – \u0101tm\u0101<\/em>) – whichever be the bodies tenanted, those of dev\u0101s<\/em> (gods) or others – remains eternal and invulnerable even though the bodies be slaughtered. Hence whatever diversity may be presented in the forms<\/em> of bodies assumed by dev\u0101s<\/em> and down to the immovable (minerals etc.) creation, equality prevails as regards the essential \u0101tm\u0101<\/em>-nature abiding therein, and such \u0101tm\u0101s<\/em> are all eternal, whereas the bodily variety is transient.[1. ‘Man’s nature – by which is meant the soul – is thus divine, not corrupt, according to the Christian conception’ (Annie Besant’s Theosophy and Christianity).] While thou hast thus no ground to be regretful as regards dev\u0101s<\/em> and all beings, that it is so as regards Bh\u012bshma etc., goes without saying.<\/span><\/p>\n >> Chapter 2 verse 31<\/a><\/p>\n archived in https:\/\/githa.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 2 << Chapter 2 verse 29 Simple deh\u012b nityam avadhyo \u2019ya\u1e41 dehe sarvasya bh\u0101rata tasm\u0101t sarv\u0101\u1e47i bh\u016bt\u0101ni na tva\u1e41 \u015bocitum arhasi \u2018The embodied \u0101tm\u0101, Bh\u0101rata! – in whichever body dwelling – is invulnerable. Therefore hast thou no cause to grieve for any creature. The … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12,24],"tags":[],"class_list":["post-1170","post","type-post","status-publish","format-standard","hentry","category-chapter-2","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/1170","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=1170"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/1170\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=1170"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=1170"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=1170"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\ndehe sarvasya bh\u0101rata
\ntasm\u0101t sarv\u0101\u1e47i bh\u016bt\u0101ni
\nna tva\u1e41 \u015bocitum arhasi<\/p>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"