SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Chapter 2<\/a><\/p>\n << Chapter 2 verse 37<\/a><\/p>\n Simple<\/a><\/p>\n sukha-du\u1e25khe same k\u1e5btv\u0101 \u2018Making joy and grief equal, (so) gain and loss, victory and defeat, then engage in war. Thus shalt thou incur no sin.\u2019<\/span><\/p>\n Thus then, knowing \u0101tm\u0101<\/em> to be that which is distinct from body, uncontaminated with qualities pertaining to bodies, and to be that which is eternal; keeping the mind imperturbable under the varying conditions of pleasure and pain, gain and loss, victory and defeat (etc.) caused by arrows pelting etc; and destitute of any wish for reward, such as gaining Svarga etc., fight as if it were a duty to be discharged.<\/span><\/p>\n In this-wise wilt thou escape sin. Sin is what gives (or is seen as) suffering, consequent on matter-tied existence (sams\u0101ra<\/em>[1. Lit: that which ‘runs or courses’; means the circuit or circle of wordly existence, mundane life, material existence, matter-tied or matter-consorting existence, conditioned secular career, or matter-soul existence, coursing through a transmigratory revolution of births and deaths alternating. In Indian terms, Purusha consorting with Prak\u1e5biti (or spirit-matter combination).]). In other words, thou wilt be liberated from the bondage of conditioned existence.<\/span><\/p>\n After thus imparting (to Arjuna) a knowledge of the real nature of \u0101tm\u0101<\/em>, \u015ari K\u1e5bish\u1e47a now begins to expound Karma-yoga<\/em> (the path or mode of works leading to moksha<\/em>):<\/span><\/p>\n >> Chapter 2 verse 39<\/a><\/p>\n archived in https:\/\/githa.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 2 << Chapter 2 verse 37 Simple sukha-du\u1e25khe same k\u1e5btv\u0101 l\u0101bh\u0101l\u0101bhau jay\u0101jayau tato yuddh\u0101ya yujyasva naiva\u1e41 p\u0101pam av\u0101psyasi \u2018Making joy and grief equal, (so) gain and loss, victory and defeat, then engage in war. Thus shalt thou incur no sin.\u2019 Thus then, knowing \u0101tm\u0101 … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12,24],"tags":[],"class_list":["post-1216","post","type-post","status-publish","format-standard","hentry","category-chapter-2","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/1216","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=1216"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/1216\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=1216"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=1216"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=1216"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nl\u0101bh\u0101l\u0101bhau jay\u0101jayau
\ntato yuddh\u0101ya yujyasva
\nnaiva\u1e41 p\u0101pam av\u0101psyasi<\/p>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"