{"id":1347,"date":"2016-08-12T20:08:04","date_gmt":"2016-08-12T20:08:04","guid":{"rendered":"http:\/\/githa.koyil.org\/?p=1347"},"modified":"2016-08-12T20:08:04","modified_gmt":"2016-08-12T20:08:04","slug":"2-50-original","status":"publish","type":"post","link":"https:\/\/githa.koyil.org\/index.php\/2-50-original\/","title":{"rendered":"2.50 buddhi-yukto jah\u0101t\u012bha (Original)"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/chapter-2-original\/\" target=\"_blank\" rel=\"noopener\">Chapter 2<\/a><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/2-49-original\/\">&lt;&lt; Chapter 2 verse 49<\/a><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/2-50\" target=\"_blank\" rel=\"noopener\">Simple<\/a><\/p>\n<p style=\"text-align: center;\">buddhi-yukto jah\u0101t\u012bha<br \/>\nubhe suk\u1e5bta-du\u1e63k\u1e5bte<br \/>\ntasm\u0101d yog\u0101ya yujyasva<br \/>\nyoga\u1e25 karmasu kau\u015balam<\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">&#8216;Even here, the wisdom-united (man) casts off both good as well as bad deeds. Hence strive for that mode (yoga). (Wisdom)-mode in works is cleverness.&#8217;<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Whoso acts under the protection afforded by wisdom-yoga (or wise or right performance of work as explained), is divorced from his myriad, age-cumulated, good and evil deeds, the cause of bondage. Hence, wed thyself to that firm wisdom. When acts are being performed, the performance under this understanding, with mind preserved in calmness, is indeed great cleverness. The cultivation of this understanding requires enormous effort, indeed.<\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/githa.koyil.org\/index.php\/2-51-original\/\">&gt;&gt; Chapter 2 verse 51<\/a><\/p>\n<p>archived in <a href=\"https:\/\/githa.koyil.org\">https:\/\/githa.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"http:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"http:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 2 &lt;&lt; Chapter 2 verse 49 Simple buddhi-yukto jah\u0101t\u012bha ubhe suk\u1e5bta-du\u1e63k\u1e5bte tasm\u0101d yog\u0101ya yujyasva yoga\u1e25 karmasu kau\u015balam &#8216;Even here, the wisdom-united (man) casts off both good as well as bad deeds. Hence strive for that mode (yoga). (Wisdom)-mode in works is cleverness.&#8217; Whoso acts &#8230; <a title=\"2.50 buddhi-yukto jah\u0101t\u012bha (Original)\" class=\"read-more\" href=\"https:\/\/githa.koyil.org\/index.php\/2-50-original\/\" aria-label=\"Read more about 2.50 buddhi-yukto jah\u0101t\u012bha (Original)\">Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12,24],"tags":[],"class_list":["post-1347","post","type-post","status-publish","format-standard","hentry","category-chapter-2","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/1347","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=1347"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/1347\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=1347"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=1347"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=1347"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}