SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Chapter 2<\/a><\/p>\n << Chapter 2 verse 49<\/a><\/p>\n budhdhiyukthO jahAthIha ubhE sukruthadhushkruthE |<\/em> iha – while performing karma While performing karma, one with intelligence (that was explained previously) gives up both puNya (virtues) and pApa (vices); thus, attempt for the budhdhi yOga (explained before); this intelligence while performing karmas is due to cleverness.<\/p>\n ‘Even here, the wisdom-united man casts off both good and bad deeds. Hence strive for that mode (yoga). Wisdom-mode in works is cleverness.’<\/span><\/p>\n Whosoever acts under the protection afforded by wisdom-yoga (or wise or right performance of work as explained), is divorced from his myriad, age-cumulated, good and evil deeds, the cause of bondage. Hence, wed yourself to that firm wisdom. When acts are being performed, the performance under this understanding, with mind preserved in calmness, is indeed great cleverness. The cultivation of this understanding requires enormous effort, indeed.<\/span><\/p>\n >> Chapter 2 verse 51<\/a><\/p>\n archived in https:\/\/githa.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 2 << Chapter 2 verse 49 SlOkam \u2013 Original budhdhiyukthO jahAthIha ubhE sukruthadhushkruthE | thasmAdh yOgAya yujyasva yOga: karmasu kauSalam || word-by-word meaning iha – while performing karma budhdhiyuktha: – one with intelligence (that was explained previously) ubhE sukrutha dhushkruthE – both puNya (virtues) … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12,25],"tags":[],"class_list":["post-1349","post","type-post","status-publish","format-standard","hentry","category-chapter-2","category-simple"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/1349","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=1349"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/1349\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=1349"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=1349"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=1349"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}SlOkam \u2013 Original<\/a><\/h3>\n
\n thasmAdh yOgAya yujyasva yOga: karmasu kauSalam ||<\/em><\/p>\nword-by-word meaning<\/h3>\n
\nbudhdhiyuktha: – one with intelligence (that was explained previously)
\nubhE sukrutha dhushkruthE – both puNya (virtues) and pApa (vices)
\njahAthi – gives up
\nthasmAth – thus
\nyOgAya – for the budhdhi yOga (explained before)
\nyujyasva – attempt
\nkarmasu – while performing karmas
\nyOga: – this intelligence
\nkauSalam – is due to cleverness<\/p>\nSimple Translation<\/h3>\n
Rendering based on ALkoNdavilli gOvindhAchArya swAmy\u2019s English translation of gIthA bhAshyam<\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"