{"id":1368,"date":"2016-08-12T23:15:34","date_gmt":"2016-08-12T23:15:34","guid":{"rendered":"http:\/\/githa.koyil.org\/?p=1368"},"modified":"2016-08-12T23:15:34","modified_gmt":"2016-08-12T23:15:34","slug":"2-54-original","status":"publish","type":"post","link":"https:\/\/githa.koyil.org\/index.php\/2-54-original\/","title":{"rendered":"2.54 sthita-praj\u00f1asya k\u0101 bh\u0101\u1e63\u0101 (Original)"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/chapter-2-original\/\" target=\"_blank\" rel=\"noopener\">Chapter 2<\/a><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/2-53-original\/\">&lt;&lt; Chapter 2 verse 53<\/a><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/2-54\" target=\"_blank\" rel=\"noopener\">Simple<\/a><\/p>\n<p style=\"text-align: center;\">arjuna uv\u0101ca<br \/>\nsthita-praj\u00f1asya k\u0101 bh\u0101\u1e63\u0101<br \/>\nsam\u0101dhi-sthasya ke\u015bava<br \/>\nsthita-dh\u012b\u1e25 ki\u1e41 prabh\u0101\u1e63eta<br \/>\nkim \u0101s\u012bta vrajeta kim<\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">&#8216;What is the nature, Ke\u015bava[1. The 23rd and 654th name of God. The etymology is given thus in Harivam\u015ba: &#8220;<em>Ka iti Brahma\u1e47o n\u0101-mai\u015boham sarva-dehin\u0101m, \u0101v\u0101ntav\u0101nge sambh\u016btau, tasm\u0101t Ke\u015bava n\u0101mav\u0101n.<\/em>&#8220;]!, of the mind-fixt man\u2019s concentrated consciousness? What doth the will-concentrated talk? How doth he sit? How doth he move?[2. <em>Talk<\/em> is &#8216;word&#8217;, <em>sit<\/em> is (to sit for) &#8216;thought&#8217;, <em>move<\/em> is &#8216;deed&#8217;.]&#8217;<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">What is the name of, or what defines, the <em>sthita-praj\u00f1a\u1e25<\/em> (or Adept in Spiritual Science)[3. Will-concentration is ripened wisdom; this is a spiritual illumination of the mind which sets in before \u0101tm\u0101 is realised. It may be called intuition.]? This means: what are the characteristics of him, who has gathered himself up in his mind? What does he speak, and what does he do?<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">\u015ari Bhagav\u0101n (Lord K\u1e5bish\u1e47a) answers:<\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/githa.koyil.org\/index.php\/2-55-original\/\">&gt;&gt; Chapter 2 verse 55<\/a><\/p>\n<p>archived in <a href=\"https:\/\/githa.koyil.org\">https:\/\/githa.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"http:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"http:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 2 &lt;&lt; Chapter 2 verse 53 Simple arjuna uv\u0101ca sthita-praj\u00f1asya k\u0101 bh\u0101\u1e63\u0101 sam\u0101dhi-sthasya ke\u015bava sthita-dh\u012b\u1e25 ki\u1e41 prabh\u0101\u1e63eta kim \u0101s\u012bta vrajeta kim &#8216;What is the nature, Ke\u015bava[1. The 23rd and 654th name of God. The etymology is given thus in Harivam\u015ba: &#8220;Ka iti Brahma\u1e47o n\u0101-mai\u015boham &#8230; <a title=\"2.54 sthita-praj\u00f1asya k\u0101 bh\u0101\u1e63\u0101 (Original)\" class=\"read-more\" href=\"https:\/\/githa.koyil.org\/index.php\/2-54-original\/\" aria-label=\"Read more about 2.54 sthita-praj\u00f1asya k\u0101 bh\u0101\u1e63\u0101 (Original)\">Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12,24],"tags":[],"class_list":["post-1368","post","type-post","status-publish","format-standard","hentry","category-chapter-2","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/1368","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=1368"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/1368\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=1368"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=1368"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=1368"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}