{"id":1386,"date":"2016-08-16T14:34:00","date_gmt":"2016-08-16T14:34:00","guid":{"rendered":"http:\/\/githa.koyil.org\/?p=1386"},"modified":"2016-08-16T14:34:00","modified_gmt":"2016-08-16T14:34:00","slug":"2-57","status":"publish","type":"post","link":"https:\/\/githa.koyil.org\/index.php\/2-57\/","title":{"rendered":"2.57 ya: sarvathrAnabhisnEhas"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/chapter-2\/\" target=\"_blank\" rel=\"noopener\">Chapter 2<\/a><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/2-56\">&lt;&lt; Chapter 2 verse 56<\/a><\/p>\n<h3>SlOkam \u2013 <a href=\"https:\/\/githa.koyil.org\/index.php\/2-57-original\/\">Original<\/a><\/h3>\n<p><em>ya: sarvathrAnabhisnEhas thath thath prApya SubhASubham |<\/em><br \/>\n<em> nAbhinandhathi na dhvEsh\u1e6di thasya pragyA prathishthitA ||<\/em><\/p>\n<h3>word-by-word meaning<\/h3>\n<p>ya: &#8211; one who is<br \/>\nsarvathra &#8211; all (likeable aspects)<br \/>\nanabhisnEha: &#8211; being detached<br \/>\nthath thath SubhASubham &#8211; those auspicious and inauspicious aspects<br \/>\nprApya &#8211; even after achieving<br \/>\nna abhinandhathi &#8211; not glorifying (auspicious aspects)<br \/>\nna dhvEshti &#8211; not abhorring (inauspicious aspects)<br \/>\nthasya &#8211; his<br \/>\npragyA &#8211; knowledge<br \/>\nprathishtithA &#8211; stays firm (He is also known as sthitha pragya)<\/p>\n<h3>Simple Translation<\/h3>\n<p>One who is detached from all (likeable aspects) and who is neither glorifying (auspicious aspects) nor abhorring (inauspicious aspects) even after achieving those auspicious and inauspicious aspects, his knowledge stays firm and he is also known as sthitha pragya.<\/p>\n<h3>Rendering based on ALkoNdavilli gOvindhAchArya swAmy\u2019s English translation of gIthA bhAshyam<\/h3>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">&#8216;His will or consciousness is said to be established who, nowhere, forms attachments; who neither exults when an auspicious event may befall nor abhors an inauspicious event befalling.&#8217; [3. This stage is called Vyatireka-Sa\u1e43j\u00f1\u0101.]<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\"><em>Nowhere forming attachments<\/em>: means, to be in an indifferent, (passive or unconcerned) attitude. Auspicious is the event when something liked happens; inauspicious is that, when a thing detested happens. So be not overjoyed at the one, and be not hateful towards the other.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">This man also is the will-cultured (<em>sthita-praj\u00f1a\u1e25<\/em>).<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">The next lower stage still, is:<\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/githa.koyil.org\/index.php\/2-58\">&gt;&gt; Chapter 2 verse 58<\/a><\/p>\n<p>archived in <a href=\"https:\/\/githa.koyil.org\">https:\/\/githa.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"http:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"http:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 2 &lt;&lt; Chapter 2 verse 56 SlOkam \u2013 Original ya: sarvathrAnabhisnEhas thath thath prApya SubhASubham | nAbhinandhathi na dhvEsh\u1e6di thasya pragyA prathishthitA || word-by-word meaning ya: &#8211; one who is sarvathra &#8211; all (likeable aspects) anabhisnEha: &#8211; being detached thath thath SubhASubham &#8211; those &#8230; <a title=\"2.57 ya: sarvathrAnabhisnEhas\" class=\"read-more\" href=\"https:\/\/githa.koyil.org\/index.php\/2-57\/\" aria-label=\"Read more about 2.57 ya: sarvathrAnabhisnEhas\">Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12,25],"tags":[],"class_list":["post-1386","post","type-post","status-publish","format-standard","hentry","category-chapter-2","category-simple"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/1386","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=1386"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/1386\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=1386"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=1386"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=1386"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}