{"id":1415,"date":"2016-08-19T23:20:01","date_gmt":"2016-08-19T23:20:01","guid":{"rendered":"http:\/\/githa.koyil.org\/?p=1415"},"modified":"2016-08-19T23:20:01","modified_gmt":"2016-08-19T23:20:01","slug":"2-59","status":"publish","type":"post","link":"https:\/\/githa.koyil.org\/index.php\/2-59\/","title":{"rendered":"2.59 vishayA vinivarthanthE"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/chapter-2\/\" target=\"_blank\" rel=\"noopener\">Chapter 2<\/a><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/2-58\">&lt;&lt; Chapter 2 verse 58<\/a><\/p>\n<h3>SlOkam \u2013 <a href=\"https:\/\/githa.koyil.org\/index.php\/2-59-original\/\">Original<\/a><\/h3>\n<p><em>vishayA vinivarthanthE nirAhArasya dhEhina: | <\/em><br \/>\n<em> rasavarjam rasO\u2019pyasya param drush\u1e6dvA nivarthathE ||<\/em><\/p>\n<h3>word-by-word meaning<\/h3>\n<p>nirAhArasya dhEhina: &#8211; for the AthmA who withdrew the senses from worldly pleasures<br \/>\nvishayA: &#8211; worldly pleasures<br \/>\nrasavarjam &#8211; except for desire (in such pleasures)<br \/>\nvinivarthanthE &#8211; gets eliminated (only the desire remains);<br \/>\nasya &#8211; for such gyAna yOgi<br \/>\nrasa: api &#8211; even such desire<br \/>\nparam &#8211; (since it is more enjoyable than worldly pleasures) true nature of self<br \/>\ndhrushtvA &#8211; on seeing<br \/>\nnivarthathE &#8211; gets eliminated<\/p>\n<h3>Simple Translation<\/h3>\n<p>For the AthmA who withdrew the senses from worldly pleasures, except for the desire for worldly pleasures, everything else is eliminated; for such gyAna yOgi, on seeing the true nature of self (since it is more enjoyable than worldly pleasures), even such desire gets eliminated.<\/p>\n<h3>Rendering based on ALkoNdavilli gOvindhAchArya swAmy\u2019s English translation of gIthA bhAshyam<\/h3>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">&#8216;From the embodied, who starves (the senses), the sense-pleasures depart, save the craving. Even the craving departs when the Transcendent is seen.&#8217;<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">(External) objects of enjoyment are <a href=\"https:\/\/en.wiktionary.org\/wiki\/pabulum\">pabulum<\/a> for the senses. These depart from him who famishes his senses by restraining or rescuing them from these objects. But the essence is left behind. Essence (<em>rasa<\/em>) is craving (<em>r\u0101ga<\/em>). The craving for pleasures does not leave still. But when the essence (or nature) of <em>\u0101tm\u0101<\/em> is seen to be <em>transcendent<\/em>, i.e., very much more beatific than even the sense-objects, the residue of craving also vanishes.<\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/githa.koyil.org\/index.php\/2-60\">&gt;&gt; Chapter 2 verse 60<\/a><\/p>\n<p>archived in <a href=\"https:\/\/githa.koyil.org\">https:\/\/githa.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"http:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"http:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 2 &lt;&lt; Chapter 2 verse 58 SlOkam \u2013 Original vishayA vinivarthanthE nirAhArasya dhEhina: | rasavarjam rasO\u2019pyasya param drush\u1e6dvA nivarthathE || word-by-word meaning nirAhArasya dhEhina: &#8211; for the AthmA who withdrew the senses from worldly pleasures vishayA: &#8211; worldly pleasures rasavarjam &#8211; except for desire &#8230; <a title=\"2.59 vishayA vinivarthanthE\" class=\"read-more\" href=\"https:\/\/githa.koyil.org\/index.php\/2-59\/\" aria-label=\"Read more about 2.59 vishayA vinivarthanthE\">Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12,25],"tags":[],"class_list":["post-1415","post","type-post","status-publish","format-standard","hentry","category-chapter-2","category-simple"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/1415","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=1415"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/1415\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=1415"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=1415"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=1415"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}