SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Chapter 2<\/a><\/p>\n << Chapter 2 verse 61<\/a><\/p>\n dhyAyathO vishayAn pumsa: sangas tEshUpajAyathE |<\/em> vishayAn – on the sense objects which are Sabdham (sound), sparSa (touch), rUpa (form), rasa (taste), gandha (smell) For the individual (who is not meditating upon me) who meditates upon the sense objects which are Sabdham (sound), sparSa (touch), rUpa (form), rasa (taste), gandha (smell) (due to taste in them from time immemorial) , his attachment in those sense objects grows; due to that attachment, lust (that, without engaging in which, one finds it unbearable) occurs abundantly; due to that lust, anger occurs more.<\/p>\n ‘To the person who dotes on sense-objects, union therewith is generated. From union springs lust, and from lust springs hate (or wrath).’<\/span><\/p>\n >> Chapter 2 verse 63<\/a><\/p>\n archived in https:\/\/githa.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 2 << Chapter 2 verse 61 SlOkam \u2013 Original dhyAyathO vishayAn pumsa: sangas tEshUpajAyathE | sangAth sanjAyathE kAma: kAmAth krOdhO\u2019bhijAyathE || word-by-word meaning vishayAn – on the sense objects which are Sabdham (sound), sparSa (touch), rUpa (form), rasa (taste), gandha (smell) dhyAyatha: – meditates … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12,25],"tags":[],"class_list":["post-1449","post","type-post","status-publish","format-standard","hentry","category-chapter-2","category-simple"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/1449","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=1449"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/1449\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=1449"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=1449"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=1449"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}SlOkam \u2013 Original<\/a><\/h3>\n
\n sangAth sanjAyathE kAma: kAmAth krOdhO\u2019bhijAyathE ||<\/em><\/p>\nword-by-word meaning<\/h3>\n
\ndhyAyatha: – meditates upon (due to taste in them from time immemorial)
\npumsa: – for the individual (who is not meditating upon me)
\nthEshu – in those sense objects
\nsanga: – attachment
\nupajAyathE – grows;
\nsangAth – due to that attachment
\nkAma: – lust (that, without engaging in which, one finds it unbearable)
\nsanjAyathE – occurs abundantly;
\nkAmAth – due to that lust
\nkrOdha: – anger
\nabhijAyathE – occurs more.<\/p>\nSimple Translation<\/h3>\n
Rendering based on ALkoNdavilli gOvindhAchArya swAmy\u2019s English translation of gIthA bhAshyam<\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"