SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Chapter 2<\/a><\/p>\n << Chapter 2 verse 68<\/a><\/p>\n Simple<\/a><\/p>\n y\u0101 ni\u015b\u0101 sarva-bh\u016bt\u0101n\u0101\u1e41 ‘What is night to all creatures, then awake is the sa\u1e43yam\u012b (sense-victor); when all creatures are awake, that is night to the seeing muni<\/em>[1. ‘The silent and steady meditator’, read verse 56 and Commentary thereon (ante<\/em>). A holy retired man. An ascetic.].\u2019’<\/span><\/p>\n What understanding concerning \u0101tm\u0101<\/em> is darkness to all creatures -i.e., that understanding or wisdom about \u0101tm\u0101<\/em> which like night does not shine to them- in that understanding or wisdom concerning \u0101tm\u0101<\/em>, the sa\u1e43yam\u012b<\/em> or the conqueror of the senses, has his mind lucidly awake or serenely alive. This means that he remains seeing \u0101tm\u0101<\/em>.<\/span><\/p>\n What understanding -which occupies itself with sensuous delights, sound etc., all other creatures are awake in or alive to, – that sensuous understanding does not shine, like night, to the \u0101tm\u0101<\/em>-seeing muni<\/em>[2. ‘The silent and steady meditator’, read verse 56 and Commentary thereon (ante<\/em>). A holy retired man. An ascetic.].<\/span><\/p>\n >> Chapter 2 verse 70<\/a><\/p>\n archived in https:\/\/githa.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 2 << Chapter 2 verse 68 Simple y\u0101 ni\u015b\u0101 sarva-bh\u016bt\u0101n\u0101\u1e41 tasy\u0101\u1e41 j\u0101garti sa\u1e41yam\u012b yasy\u0101\u1e41 j\u0101grati bh\u016bt\u0101ni s\u0101 ni\u015b\u0101 pa\u015byato mune\u1e25 ‘What is night to all creatures, then awake is the sa\u1e43yam\u012b (sense-victor); when all creatures are awake, that is night to the seeing muni[1. … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12,24],"tags":[],"class_list":["post-1510","post","type-post","status-publish","format-standard","hentry","category-chapter-2","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/1510","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=1510"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/1510\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=1510"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=1510"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=1510"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\ntasy\u0101\u1e41 j\u0101garti sa\u1e41yam\u012b
\nyasy\u0101\u1e41 j\u0101grati bh\u016bt\u0101ni
\ns\u0101 ni\u015b\u0101 pa\u015byato mune\u1e25<\/p>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"