SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Chapter 2<\/a><\/p>\n << Chapter 2 verse 69<\/a><\/p>\n Simple<\/a><\/p>\n \u0101p\u016bryam\u0101\u1e47am acala-prati\u1e63\u1e6dha\u1e41 ‘Like unto the waters entering a full and commotion-less ocean, when all desires enter (the like-minded) man, that man attains peace; not the lust-craving man (k\u0101ma-k\u0101mi<\/em>).’<\/span><\/p>\n The sea is full in itself, and always preserves one form. The waters of rivers enter it. Whether they enter or not enter, the sea undergoes no difference whatever. Even so, when all sense-objects like sound etc. enter into the sa\u1e43yam\u012b<\/em> (sense-victor), -meaning that when they (sound etc.) become apprehended by his senses, (he preserves calmness),- he attains peace<\/em>: He attains peace, that is to say, whose satisfaction from \u0101tm\u0101<\/em>-cognition prevents his becoming disturbed (or corrupted) whether sounds etc., (i.e., sense-delights) contact his senses or not contact them. But not the k\u0101mak\u0101m\u012b<\/em> (the hungerer after desires), or he who permits himself to be sold by his lusts. Never can such a person achieve peace.<\/span><\/p>\n >> Chapter 2 verse 71<\/a><\/p>\n archived in https:\/\/githa.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 2 << Chapter 2 verse 69 Simple \u0101p\u016bryam\u0101\u1e47am acala-prati\u1e63\u1e6dha\u1e41 samudram \u0101pa\u1e25 pravi\u015banti yadvat tadvat k\u0101m\u0101 ya\u1e41 pravi\u015banti sarve sa \u015b\u0101ntim \u0101pnoti na k\u0101ma-k\u0101m\u012b ‘Like unto the waters entering a full and commotion-less ocean, when all desires enter (the like-minded) man, that man attains peace; … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12,24],"tags":[],"class_list":["post-1514","post","type-post","status-publish","format-standard","hentry","category-chapter-2","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/1514","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=1514"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/1514\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=1514"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=1514"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=1514"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nsamudram \u0101pa\u1e25 pravi\u015banti yadvat
\ntadvat k\u0101m\u0101 ya\u1e41 pravi\u015banti sarve
\nsa \u015b\u0101ntim \u0101pnoti na k\u0101ma-k\u0101m\u012b<\/p>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"