SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Chapter 3<\/a><\/p>\n << Chapter 3 verse 3<\/a><\/p>\n Simple<\/a><\/p>\n na karma\u1e47\u0101m an\u0101rambh\u0101n ‘None can attain the actionless (naishkarmya<\/em>) state by cessation from action; not by cessation merely doth he attain perfection.’<\/span><\/p>\n Neither by not performing the \u015a\u0101stra-ordained works, nor by abandoning them after once begun, does one attain to the actionless state, i.e., the state of j\u00f1\u0101na<\/em> (naishkarmya<\/em>=j\u00f1\u0101na<\/em>), in as much as action (karma<\/em>) alone, when interpreted as the mode of worshipping the Supreme Spirit (Parama-Purusha<\/em>), and performed with no expectation of reward, brings perfection, and without this course j\u00f1\u0101na<\/em>-fitness is not attainable.<\/span><\/p>\n Thus \u0101tma-nish\u1e6dh\u0101<\/em> (or the bestowal of exclusive attention to the concerns of atma<\/em>-the psychological training) -which is practicable only after the annulment of all sense-distractions- is impracticable by those who are deep in the untold sins of the long past, and who have not worshipped Govinda[1. The 189th and 543rd name of God. Its one etymology is ‘Nash\u1e6d\u0101\u00f1ca dhara\u1e47\u012bm p\u016brvam avinda\u00f1ca guh\u0101m gatam, Govinda iti ten-\u0101ham, etc.’], by acts, with no reward anticipated therefor.<\/span><\/p>\n Further exposition of this question is made:-<\/span><\/p>\n >> Chapter 3 verse 5<\/a><\/p>\n archived in https:\/\/githa.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 3 << Chapter 3 verse 3 Simple na karma\u1e47\u0101m an\u0101rambh\u0101n nai\u1e63karmya\u1e41 puru\u1e63o \u2019\u015bnute na ca sannyasan\u0101d eva siddhi\u1e41 samadhigacchati ‘None can attain the actionless (naishkarmya) state by cessation from action; not by cessation merely doth he attain perfection.’ Neither by not performing the \u015a\u0101stra-ordained … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13,24],"tags":[],"class_list":["post-1624","post","type-post","status-publish","format-standard","hentry","category-chapter-3","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/1624","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=1624"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/1624\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=1624"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=1624"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=1624"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nnai\u1e63karmya\u1e41 puru\u1e63o \u2019\u015bnute
\nna ca sannyasan\u0101d eva
\nsiddhi\u1e41 samadhigacchati<\/p>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"