SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Chapter 3<\/a><\/p>\n << Chapter 3 verse 4<\/a><\/p>\n Simple<\/a><\/p>\n na hi ka\u015bcit k\u1e63a\u1e47am api ‘None indeed can ever, even for an instant, remain actionless. By the matter-born gu\u1e47as<\/em>[2. The properties of matter which rule the dispositions of mankind in their several worldly avocations. See Lect: XIV<\/a> for an exhaustive treatment of the gun\u0101s<\/em>. These are the three main characteristics of matter which keep the world moving. Satva<\/em> is the tendency to produce goodness, purity, etc., Rajas<\/em> is the tendency to act in the world with passions; and Tamas<\/em> is the tendency to sloth, evil, etc.], one is forced against his will, to work.’<\/span><\/p>\n No person who is a denizen of this world, remains even for a moment quiet, without busying himself with some one act or another.<\/span><\/p>\n If he should ever determine to himself saying: \u2018I shall do nothing,\u2019 he will yet find himself compelled into action by the qualities of matter (with which he is bound), viz<\/em>., satva<\/em>, rajas<\/em> and tamas<\/em>,[3. The properties of matter which rule the dispositions of mankind in their several worldly avocations. See Lect: XIV<\/a> for an exhaustive treatment of the gun\u0101s<\/em>. These are the three main characteristics of matter which keep the world moving. Satva<\/em> is the tendency to produce goodness, purity, etc., Rajas<\/em> is the tendency to act in the world with passions; and Tamas<\/em> is the tendency to sloth, evil, etc.] whichever may get the ascendancy in response to the influences of past deeds.<\/span><\/p>\n Hence by following the Karma-Yoga<\/em> Course, the cumulated sins of the past must melt away, and then mastery over the qualities (Gu\u1e47as<\/em>[4. The properties of matter which rule the dispositions of mankind in their several worldly avocations. See Lect: XIV<\/a> for an exhaustive treatment of the gun\u0101s<\/em>. These are the three main characteristics of matter which keep the world moving. Satva<\/em> is the tendency to produce goodness, purity, etc., Rajas<\/em> is the tendency to act in the world with passions; and Tamas<\/em> is the tendency to sloth, evil, etc.]) of matter is gained. The internal organ (mind<\/em>) is then made pure, by which next J\u00f1\u0101na-Yoga<\/em> becomes possible.<\/span><\/p>\n Otherwise, the attempt to pursue J\u00f1\u0101na-Yoga<\/em> alone becomes a pretence, says the verse:-<\/span><\/p>\n >> Chapter 3 verse 6<\/a><\/p>\n archived in https:\/\/githa.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 3 << Chapter 3 verse 4 Simple na hi ka\u015bcit k\u1e63a\u1e47am api j\u0101tu ti\u1e63\u1e6dhaty akarma-k\u1e5bt k\u0101ryate hy ava\u015ba\u1e25 karma sarva\u1e25 prak\u1e5bti-jair gu\u1e47ai\u1e25 ‘None indeed can ever, even for an instant, remain actionless. By the matter-born gu\u1e47as[2. The properties of matter which rule the dispositions … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13,24],"tags":[],"class_list":["post-1636","post","type-post","status-publish","format-standard","hentry","category-chapter-3","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/1636","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=1636"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/1636\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=1636"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=1636"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=1636"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nj\u0101tu ti\u1e63\u1e6dhaty akarma-k\u1e5bt
\nk\u0101ryate hy ava\u015ba\u1e25 karma
\nsarva\u1e25 prak\u1e5bti-jair gu\u1e47ai\u1e25<\/p>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"