{"id":1674,"date":"2016-09-11T00:07:39","date_gmt":"2016-09-11T00:07:39","guid":{"rendered":"http:\/\/githa.koyil.org\/?p=1674"},"modified":"2016-09-11T00:07:39","modified_gmt":"2016-09-11T00:07:39","slug":"3-9-original","status":"publish","type":"post","link":"https:\/\/githa.koyil.org\/index.php\/3-9-original\/","title":{"rendered":"3.9 yaj\u00f1\u0101rth\u0101t karma\u1e47o \u2019nyatra (Original)"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/3-original\/\" target=\"_blank\" rel=\"noopener\">Chapter 3<\/a><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/3-8-original\/\">&lt;&lt; Chapter 3 verse 8<\/a><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/3-9\" target=\"_blank\" rel=\"noopener\">Simple<\/a><\/p>\n<p style=\"text-align: center;\">yaj\u00f1\u0101rth\u0101t karma\u1e47o \u2019nyatra<br \/>\nloko \u2019ya\u1e41 karma-bandhana\u1e25<br \/>\ntad-artha\u1e41 karma kaunteya<br \/>\nmukta-sa\u1e45ga\u1e25 sam\u0101cara<\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">&#8216;Outside <em>Yaj\u00f1a<\/em>[1. From yaja=deva-puj\u0101y\u0101m=the Sacrifices; or the formulated holy rites of Divine Worship, daily, occassional, etc. Throughout, it is the postulation of the <em>Law of Sacrifice<\/em>. For praises of Yaj\u00f1a, see 49th and 50th Anuv\u0101kas, Tait: Up: <em>N\u0101r\u0101ya\u1e47am<\/em>.]-intended work, the world becomes work-bound. With that object, Kaunteya!, do work, void of attachment.&#8217;<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Instead of work, such as that of acquiring money required to enable one to perform the \u015b\u0101stra-bid Yaj\u00f1as[2. From yaja=deva-puj\u0101y\u0101m=the Sacrifices; or the formulated holy rites of Divine Worship, daily, occassional, etc. Throughout, it is the postulation of the <em>Law of Sacrifice<\/em>. For praises of Yaj\u00f1a, see 49th and 50th Anuv\u0101kas, Tait: Up: <em>N\u0101r\u0101ya\u1e47am<\/em>.], works for selfish ends are inaugurated. It is the latter by which the world (men) becomes bound. Hence engage in works, such as getting money, for the sake of the <em>Yaj\u00f1as<\/em>[3. From yaja=deva-puj\u0101y\u0101m=the Sacrifices; or the formulated holy rites of Divine Worship, daily, occassional, etc. Throughout, it is the postulation of the <em>Law of Sacrifice<\/em>. For praises of Yaj\u00f1a, see 49th and 50th Anuv\u0101kas, Tait: Up: <em>N\u0101r\u0101ya\u1e47am<\/em>.].<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\"><em>Sanga<\/em> or attachment comes, when work is undertaken for self-service (<em>\u0101tma-prayojana<\/em>). Free from such motive, go to work.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">All labor, when solely spent in the service of the <em>Yaj\u00f1as<\/em>[4. From yaja=deva-puj\u0101y\u0101m=the Sacrifices; or the formulated holy rites of Divine Worship, daily, occassional, etc. Throughout, it is the postulation of the <em>Law of Sacrifice<\/em>. For praises of Yaj\u00f1a, see 49th and 50th Anuv\u0101kas, Tait: Up: <em>N\u0101r\u0101ya\u1e47am<\/em>.], becomes consecrated, through the <em>Yaj\u00f1as<\/em>[5. From yaja=deva-puj\u0101y\u0101m=the Sacrifices; or the formulated holy rites of Divine Worship, daily, occassional, etc. Throughout, it is the postulation of the <em>Law of Sacrifice<\/em>. For praises of Yaj\u00f1a, see 49th and 50th Anuv\u0101kas, Tait: Up: <em>N\u0101r\u0101ya\u1e47am<\/em>.], as acts of Worship done to please the Supreme Spirit (Parama-purusha). He (God) will then efface all the deeds (sin and merit) of the immemorial past, binding the man, and point out the way how, with little trouble, one can achieve \u0101tm\u0101-cognition.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">It is now shown that all persons of every ambition, without exception, must support existence by <em>yaj\u00f1a<\/em>-consecrated food only; and that sin is incurred by those who do not do so.<\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/githa.koyil.org\/index.php\/3-10-original\/\">&gt;&gt; Chapter 3 verse 10<\/a><\/p>\n<p>archived in <a href=\"https:\/\/githa.koyil.org\">https:\/\/githa.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"http:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"http:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 3 &lt;&lt; Chapter 3 verse 8 Simple yaj\u00f1\u0101rth\u0101t karma\u1e47o \u2019nyatra loko \u2019ya\u1e41 karma-bandhana\u1e25 tad-artha\u1e41 karma kaunteya mukta-sa\u1e45ga\u1e25 sam\u0101cara &#8216;Outside Yaj\u00f1a[1. From yaja=deva-puj\u0101y\u0101m=the Sacrifices; or the formulated holy rites of Divine Worship, daily, occassional, etc. Throughout, it is the postulation of the Law of Sacrifice. &#8230; <a title=\"3.9 yaj\u00f1\u0101rth\u0101t karma\u1e47o \u2019nyatra (Original)\" class=\"read-more\" href=\"https:\/\/githa.koyil.org\/index.php\/3-9-original\/\" aria-label=\"Read more about 3.9 yaj\u00f1\u0101rth\u0101t karma\u1e47o \u2019nyatra (Original)\">Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13,24],"tags":[],"class_list":["post-1674","post","type-post","status-publish","format-standard","hentry","category-chapter-3","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/1674","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=1674"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/1674\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=1674"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=1674"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=1674"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}