SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Chapter 3<\/a><\/p>\n << Chapter 3 verse 9<\/a><\/p>\n Simple<\/a><\/p>\n saha-yaj\u00f1\u0101\u1e25 praj\u0101\u1e25 s\u1e5b\u1e63\u1e6dv\u0101 ‘Creating beings along with Yaj\u00f1as[3. ‘Tasm\u0101d Yaj\u00f1\u0101t sarva huta\u1e25’ Tait: Up:<\/em>. Purusha-s\u016bkta, 9-10.<\/em>], Praj\u0101pati[4. A term generally applied to the four-faced Brahm\u0101, the lord commissioned to create his own single system in the vast kosmos, viz: the Brahm\u0101nda. It is also applied to Praj\u0101patis, the sons of Brahm\u0101. But here it signifies God Himself, the Universal Creator, the Mah\u0101 Vish\u1e47u<\/em>, whose 70th and 199th name it is. Vish\u1e47u-pur\u0101\u1e47a says: ‘Kartu-k\u0101ma\u1e25 praj\u0101pati\u1e25<\/em>.’] spoke (thus) in the past:- “With this, multiply; verily it is all-desire-giver (k\u0101madhuk<\/em>).”‘<\/span><\/p>\n As declared in the \u015aruti:-<\/span><\/p>\n \u2018The Lord of the Universe\u2019 (Patim vi\u015bvasya<\/em>)[5. Tait: Up: N\u0101r\u0101ya\u1e47am. VI-II.] etc., the term Praj\u0101pati is an unrestricted designation of N\u0101r\u0101ya\u1e47a[6. The import of this most Holy Name has already been noted as: The “All-Comprehending”, the 246th name of God (vide, footnote, p.2. Yogi Parthas\u0101r\u0101thy Aiyang\u0101r’s Hinduism. It is the 246th name of Vish\u1e47u. Read (1) Tait: Up: N\u0101r\u0101ya\u1e47am<\/em> VI. (2) Atharva-\u015aikha, N\u0101r\u0101ya\u1e47am<\/em>; (3) Mahopanishat-I; (4) Sub\u0101l-opanishat 6, and many other Upanishats.], the Lord of all, the Creator of the Universe, the Soul of the Universe (vi\u015bv\u0101tm\u0101[7. The 227th name of God.]), and the Supreme Resource (Par\u0101ya\u1e47a[8. The 592nd name of God. He from whom all yama<\/em>, niyama<\/em>, etc., are obtained. He from whom all bhakti<\/em> qualifications referred to in Bh: G\u012b. XI-54<\/a>, XVIII-53<\/a>, 54<\/a>, are derived.]).<\/span><\/p>\n In the past, this Praj\u0101pati, -the Bhagav\u0101n[9. Epithetic for God… ‘Bha’ implies the Cherisher and Supporter of the Universe, ‘Ga’ implies, the Leader, Impeller or Creator. ‘Bhaga’ indicates the six properties, dominion, might, glory, splendour, wisdom and dispassion. ‘Va’ implies that the Spirit dwells in all, and all dwells in It. Bhagav\u0101n is He Who has the 6 chief attributes, described earlier in the Proem to Chapter 1. Vide Vish\u1e47u Pur\u0101\u1e47a VI-5, 79: ‘J\u00f1ana-\u015bakti-balai\u015bvarya-v\u012brya-tej\u0101msy-a\u015beshata\u1e25’, etc.],-intently reflected, at the time of creation, on the entities (chit<\/em>), entangled in matter (a-chit<\/em>) from an immemorial past. They were destitute of a name, of a form and of a distinction (one from the other), and embosomed in Him. They were fit for fulfilling great aims, but were lying latent like inert or unintelligent substances.<\/span><\/p>\n Praj\u0101pati, out of infinite mercy, looked on them, and wishing to work out their deliverance, created them (or projected them into manifestation). With them he inaugurated the institution of Yaj\u00f1as, so that they may worship Him thereby. And he spake thus:-<\/span><\/p>\n \u2018By this (yaj\u00f1a), multiply yourselves (\u0101tm\u0101s<\/em>)\u2019 (iii-10<\/a>). And \u2018let it grant you or fulfil for you, your highest ambition, viz., moksha, and all the rest of lower ambitions, helpful to moksha.\u2019<\/span><\/p>\n How does this happen? (It is explained):-<\/span><\/p>\n >> Chapter 3 verse 11<\/a><\/p>\n archived in https:\/\/githa.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 3 << Chapter 3 verse 9 Simple saha-yaj\u00f1\u0101\u1e25 praj\u0101\u1e25 s\u1e5b\u1e63\u1e6dv\u0101 purov\u0101ca praj\u0101pati\u1e25 anena prasavi\u1e63yadhvam e\u1e63a vo \u2019stv i\u1e63\u1e6da-k\u0101ma-dhuk ‘Creating beings along with Yaj\u00f1as[3. ‘Tasm\u0101d Yaj\u00f1\u0101t sarva huta\u1e25’ Tait: Up:. Purusha-s\u016bkta, 9-10.], Praj\u0101pati[4. A term generally applied to the four-faced Brahm\u0101, the lord commissioned to … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13,24],"tags":[],"class_list":["post-1678","post","type-post","status-publish","format-standard","hentry","category-chapter-3","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/1678","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=1678"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/1678\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=1678"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=1678"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=1678"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\npurov\u0101ca praj\u0101pati\u1e25
\nanena prasavi\u1e63yadhvam
\ne\u1e63a vo \u2019stv i\u1e63\u1e6da-k\u0101ma-dhuk<\/p>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"