SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Chapter 3<\/a><\/p>\n << Chapter 3 verse 21<\/a><\/p>\n Simple<\/a><\/p>\n na me p\u0101rth\u0101sti kartavya\u1e41 ‘In all the three worlds[1. The three worlds is a world-conception. Richard Garbe in his address before the Philological Congress at Chicago, 1893, says: “It may be here remarked, by the way, that the Pythagoreans, and Ocellus in particular, distinguish as parts of the world, the heaven, the earth, and the interval between them, which they term, lofty and aerial.”……”Pythagoras, as after him Ocellus, peoples the middle or a\u0113rial region with demons, as heaven with Gods, and the earth with men. Here again they agree precisely with the Hindus, who place the Gods above, man beneath, and spiritual creatures flitting unseen, in the intermediate regions.”], P\u0101rtha[2. Epithet of Arjuna, being a descendant of Prithu-Chakravarti.]! naught is there (binding) for Me to do; naught is there not gained or to gain. Yet I am in work’<\/span><\/p>\n In all the three worlds[3. The three worlds is a world-conception. Richard Garbe in his address before the Philological Congress at Chicago, 1893, says: “It may be here remarked, by the way, that the Pythagoreans, and Ocellus in particular, distinguish as parts of the world, the heaven, the earth, and the interval between them, which they term, lofty and aerial.”……”Pythagoras, as after him Ocellus, peoples the middle or a\u0113rial region with demons, as heaven with Gods, and the earth with men. Here again they agree precisely with the Hindus, who place the Gods above, man beneath, and spiritual creatures flitting unseen, in the intermediate regions.”], where I could, by mere will, be present in the guise of man, or deva<\/em>, or anything I choose[4. This alludes to the mystery of Divine Avat\u0101ras, (read Part I. Occidental of my Papers on Inspiration<\/em>, etc. God has nothing to gain for Himself by his ‘Descents’, which are intended as sacrifice and service for others. The three Lokas or kosmic regions are the Deva, the Pit\u1e5b, and the Manushya, Lokas.], there is no work which I am bound to do, for I am the Lord of all (Sarve\u015bvara\u1e25<\/em>[5. Sarve\u015bvare\u015bvara\u1e25 = The 97th name of Vish\u1e47u. “Yatra dev\u0101n\u0101m adhi-Deva \u0101ste<\/em>“, (Kaush\u012btak\u012b Br\u0101hma\u1e47opanishat), “Tam daivat\u0101n\u0101m Parama\u00f1cha Daivatam<\/em>” (\u015avet\u0101\u015bvatara: Up:)]), for I have nothing which has not been gained or which I have to gain by working. Hence the sole reason why I have applied myself to work (ceaselessly) is for the interests of the world.<\/span><\/p>\n >> Chapter 3 verse 23<\/a><\/p>\n archived in https:\/\/githa.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 3 << Chapter 3 verse 21 Simple na me p\u0101rth\u0101sti kartavya\u1e41 tri\u1e63u loke\u1e63u ki\u00f1cana n\u0101nav\u0101ptam av\u0101ptavya\u1e41 varta eva ca karma\u1e47i ‘In all the three worlds[1. The three worlds is a world-conception. Richard Garbe in his address before the Philological Congress at Chicago, 1893, says: … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13,24],"tags":[],"class_list":["post-1770","post","type-post","status-publish","format-standard","hentry","category-chapter-3","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/1770","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=1770"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/1770\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=1770"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=1770"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=1770"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\ntri\u1e63u loke\u1e63u ki\u00f1cana
\nn\u0101nav\u0101ptam av\u0101ptavya\u1e41
\nvarta eva ca karma\u1e47i<\/p>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"