SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Chapter 3<\/a><\/p>\n << Chapter 3 verse 27<\/a><\/p>\n Simple<\/a><\/p>\n tattva-vit tu mah\u0101-b\u0101ho ‘Whereas the truth-knower, O mighty-armed! of the nature and work of the gu\u1e47as[1. See Lect: XIV<\/a> for an exhaustive treatment of the gun\u0101s<\/em>. These are the three main characteristics of matter which keep the world moving. Satva<\/em> is the tendency to produce goodness, purity, etc., Rajas<\/em> is the tendency to act in the world with passions; and Tamas<\/em> is the tendency to sloth, evil, etc.], knowing that gu\u1e47as[2. See Lect: XIV<\/a> for an exhaustive treatment of the gun\u0101s<\/em>. These are the three main characteristics of matter which keep the world moving. Satva<\/em> is the tendency to produce goodness, purity, etc., Rajas<\/em> is the tendency to act in the world with passions; and Tamas<\/em> is the tendency to sloth, evil, etc.] rest in gu\u1e47as[3. See Lect: XIV<\/a> for an exhaustive treatment of the gun\u0101s<\/em>. These are the three main characteristics of matter which keep the world moving. Satva<\/em> is the tendency to produce goodness, purity, etc., Rajas<\/em> is the tendency to act in the world with passions; and Tamas<\/em> is the tendency to sloth, evil, etc.], giveth up attachment.’<\/span><\/p>\n In respect to the activities which are displayed by the three-fold nature of matter, satva<\/em>, rajas<\/em> and tamas<\/em>[4. See Lect: XIV<\/a> for an exhaustive treatment of the gun\u0101s<\/em>. These are the three main characteristics of matter which keep the world moving. Satva<\/em> is the tendency to produce goodness, purity, etc., Rajas<\/em> is the tendency to act in the world with passions; and Tamas<\/em> is the tendency to sloth, evil, etc.], the man who is blinded by aha\u1e47k\u0101ra<\/em>[5. Means pride, or intumescence of selfness, egoism or egotism. Aha\u1e47k\u0101ra, here means the deluded notion that what is not-self (body) is self (\u0101tm\u0101<\/em>).] \u2014fancies that he is the doer or author, (the agent, the cause, the root, the spring, or the fountain of the activities).<\/span><\/p>\n Aha\u1e47k\u0101ra<\/em>[6. Means pride, or intumescence of selfness, egoism or egotism. Aha\u1e47k\u0101ra, here means the deluded notion that what is not-self (body) is self (\u0101tm\u0101<\/em>).]=I-ness = the notion of egoism one feels for his body, or the mistaken notion that the non-self, \u2014body\u2014, is the self, \u0101tm\u0101<\/em>.<\/span><\/p>\n A man therefore who is under this wrong notion mistakes the doings of the body or the gu\u1e47as<\/em>[7. See Lect: XIV<\/a> for an exhaustive treatment of the gun\u0101s<\/em>. These are the three main characteristics of matter which keep the world moving. Satva<\/em> is the tendency to produce goodness, purity, etc., Rajas<\/em> is the tendency to act in the world with passions; and Tamas<\/em> is the tendency to sloth, evil, etc.], as \u0101tm\u0101\u2019s<\/em> doings. He thinks, \u2018I am the doer.\u2019<\/span><\/p>\n Tatva-vit<\/em> or truth-knower: is he who is capable of discerning in work the properties of the gu\u1e47as<\/em>[8. See Lect: XIV<\/a> for an exhaustive treatment of the gun\u0101s<\/em>. These are the three main characteristics of matter which keep the world moving. Satva<\/em> is the tendency to produce goodness, purity, etc., Rajas<\/em> is the tendency to act in the world with passions; and Tamas<\/em> is the tendency to sloth, evil, etc.] manifesting themselves.<\/span><\/p>\n Whoso therefore discovers in the manifestations of the gu\u1e47as[9. See Lect: XIV<\/a> for an exhaustive treatment of the gun\u0101s<\/em>. These are the three main characteristics of matter which keep the world moving. Satva<\/em> is the tendency to produce goodness, purity, etc., Rajas<\/em> is the tendency to act in the world with passions; and Tamas<\/em> is the tendency to sloth, evil, etc.], the gu\u1e47as[10. See Lect: XIV<\/a> for an exhaustive treatment of the gun\u0101s<\/em>. These are the three main characteristics of matter which keep the world moving. Satva<\/em> is the tendency to produce goodness, purity, etc., Rajas<\/em> is the tendency to act in the world with passions; and Tamas<\/em> is the tendency to sloth, evil, etc.] themselves, will not commit the error of thinking, \u2018I am the doer.\u2019<\/span><\/p>\n >> Chapter 3 verse 29<\/a><\/p>\n archived in https:\/\/githa.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 3 << Chapter 3 verse 27 Simple tattva-vit tu mah\u0101-b\u0101ho gu\u1e47a-karma-vibh\u0101gayo\u1e25 gu\u1e47\u0101 gu\u1e47e\u1e63u vartanta iti matv\u0101 na sajjate ‘Whereas the truth-knower, O mighty-armed! of the nature and work of the gu\u1e47as[1. See Lect: XIV for an exhaustive treatment of the gun\u0101s. These are the … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13,24],"tags":[],"class_list":["post-1818","post","type-post","status-publish","format-standard","hentry","category-chapter-3","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/1818","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=1818"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/1818\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=1818"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=1818"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=1818"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\ngu\u1e47a-karma-vibh\u0101gayo\u1e25
\ngu\u1e47\u0101 gu\u1e47e\u1e63u vartanta
\niti matv\u0101 na sajjate<\/p>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"