SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Chapter 3<\/a><\/p>\n << Chapter 3 verse 29<\/a><\/p>\n Simple<\/a><\/p>\n mayi sarv\u0101\u1e47i karm\u0101\u1e47i ‘With mind, \u0101tm\u0101<\/em>-absorbed, rest all works in Me. Rid of desire and \u2018my-ness\u2019, and of (mental) fever, fight.’<\/span><\/p>\n In Me, the Inner-Soul of all living beings, place all thy acts; with thy mind \u0101tm\u0101<\/em>-engrossed, desireless (of fruit for work done), destitute of the vanity of my-ness, and free from feverish (cankering) care, fight<\/em>, i. e., discharge all \u015a\u0101str\u0101-enjoined duties.<\/span><\/p>\n Adhy\u0101tma-chetas\u0101<\/em>=with the mind \u0101tm\u0101-absorbed<\/em> i.e.<\/em>, all thought absorbed in the contemplation of the nature of \u0101tm\u0101<\/em> as proclaimed by hundreds of \u015aruti-texts, such for example as:\u2014<\/span><\/p>\n ‘Penetrating the interior, the Ruler of all creatures, the all-Soul etc.'[1. ‘Antah pravishta\u015b\u015b\u0101st\u0101 jan\u0101n\u0101m sarv\u0101tm\u0101.’ Tait: Aran. III-11-2.]<\/span><\/p>\n ‘Him, the Penetrator into the interior, the Author (or Actor) etc.'[2. ‘Antah pravishtam kart\u0101ram etam’. Tai: Aran. III-11-2]<\/span><\/p>\n ‘He, Who is seated in \u0101tm\u0101, Who is interior to \u0101tm\u0101, Whom \u0101tm\u0101 knows not, to Whom \u0101tm\u0101 is body, Who rules in the interior of \u0101tm\u0101, (He) is thy Indwelling Governor (Guide), and Immortality (i.e., Giver of Immortality) etc\u2019[3. ‘Ya \u0101tmani tisht\u1e25ann \u0101tmanontaro Yam-\u0101tm\u0101 na veda, Yasy-\u0101tm\u0101 \u015bar\u012bram, Ya \u0101tm\u0101nam antaro yamayati Sa ta \u0100tm\u0101ntry\u0101my-Am\u1e5bita\u1e25’. Bri: Up: V-7-22, K\u0101\u1e47va-p\u0101tha.]; declaring that \u0101tm\u0101 constitutes the body of the Supreme Spirit (Parama-purusha<\/em>[4. Parama-Purusha<\/em> = Synonym Purushottama<\/em>…: Purusha<\/em> means etymologically He who grants abundance; “puru=bahu, sanoti=dad\u0101ti.<\/em>” Thus Parama-Purusha means the Supreme all-Giver. This name is synonymous with Param-\u0101tm\u0101<\/em>.]), and is subject to His direction, He being the Director or Guide.<\/span><\/p>\n Likewise do the Sm\u1e5bitis also declare, as for example:\u2014<\/span><\/p>\n ‘The Supreme Ruler of all\u2019[5. ‘Pra\u015b\u0101sit\u0101ram sarvesh\u0101m’, etc. Manu<\/em>: XIII-112.], etc.<\/span><\/p>\n The G\u012bta itself will be found further on to say :\u2014<\/span><\/p>\n ‘(Sarvasya ch\u0101ham<\/em>, etc.):\u2014In the heart of all, indeed, I am enthroned, and from Me is memory (sm\u1e5biti<\/em>) and reason (apohanam<\/em>)’ (xv-15<\/a>).<\/span><\/p>\n ‘\u012a\u015bvaras-sarva-bh\u016bt\u0101n\u0101m, etc.<\/em>):\u2014\u012a\u015bvara, Arjuna! dwells in the heart-region of all creatures, whirling them by His m\u0101y\u0101<\/em> (wonderful power), (as if they were) mounted on a machine.\u2019 (xviii-61<\/a>.)<\/span><\/p>\n As a necessary inference, therefore, from the consideration that \u0101tm\u0101<\/em> constitutes My body, and derives all energies (or powers) from Me, do thou surrender all acts to Me, the Supreme Spirit, imagining that they are all done by Myself. In other words, let all acts be done as acts of Worship paid to Me.<\/span><\/p>\n Also, be nir\u0101\u015bih<\/em>, desireless, i.e., remaining without any expectancy of fruit for work done.<\/span><\/p>\n Nirmama\u1e25<\/em>=to be free from the idea of \u2018my-ness\u2019 or owning an act for oneself.<\/span><\/p>\n Thy (mental) fever thus cured (vigata-jvara\u1e25<\/em>), do fighting and all the round of duties (that the sacred Edicts make binding on thee).<\/span><\/p>\n Thus ought thy reflections to run :\u2014\u2018My Soul (\u0100tm\u0101<\/em>) is the Supreme Spirit, and therefore, He, my \u0100tm\u0101<\/em>, is the Author (or Actor). The Lord of all, the Master of all, it is He, Who causes acts being done \u2014acts of worship to Him\u2014 by me, who am His body, and therefore His instrument. And therefore no notion of \u2018my-ness\u2019 or ownership of acts done, I can entertain.\u2019<\/span><\/p>\n Thus shall thy fever leave thee, \u2014the fever or mental trouble evinced by thy thoughts: \u2018how am I going to escape from the enormous mass of sins committed in the immemorial past etc.?\u2019<\/span><\/p>\n Thou mayst thus cheerfully enter on the duties prescribed for thee, \u2014Karma-Yoga\u2014, reflecting that by them, thou dost but worship the Supreme Spirit; and He so worshipped delivereth thee from bondage.<\/span><\/p>\n That Paramapurusha[6. Parama-Purusha<\/em> = Synonym Purushottama<\/em>…: Purusha<\/em> means etymologically He who grants abundance; “puru=bahu, sanoti=dad\u0101ti.<\/em>” Thus Parama-Purusha means the Supreme all-Giver. This name is synonymous with Param-\u0101tm\u0101<\/em>.] is the Supreme Lord (Sarve\u015bvara\u1e25<\/em>[7. All-Lord<\/em> (97th name).]), and the Supreme Master (Sarva\u015beshi<\/em>[8. The all-Disposer.]), is declared in such \u015arutis as:\u2014<\/span><\/p>\n \u2018Him, the Great Supreme Lord of Lords, \u2014Him the Supreme Devata of the Devatas, etc.\u2019[9. ‘Tam\u012b\u015bvar\u0101\u1e47\u0101m paramam Mahe\u015bvaram, tam daivat\u0101n\u0101m parama\u00f1cha Daivatam’. Svet: Up: VI-7.]<\/span><\/p>\n \u2018The Master of the universe\u2019[10. Patim vi\u015bvasya etc.: Mah\u0101 N\u0101r\u0101ya\u1e47a Up:<\/em> XI-3.].<\/span><\/p>\n \u2018The Master of masters\u2019[11. Patim pat\u012bn\u0101m etc. Svet: Up:<\/em> VI-7] etc., etc.<\/span><\/p>\n \u012a\u015bvaratva<\/em>, Lordship: is Niyan\u1e6dritva<\/em>, Kingship or Commandership<\/span><\/p>\n Patitva<\/em>, Mastership: is the relationship between the Lord and the liege, or Master and the disposable right He has for His property (the liege).<\/span><\/p>\n That such is the actual quintessence of all Upanishad teachings is now shown:\u2014<\/span><\/p>\n >> Chapter 3 verse 31<\/a><\/p>\n archived in https:\/\/githa.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 3 << Chapter 3 verse 29 Simple mayi sarv\u0101\u1e47i karm\u0101\u1e47i sannyasy\u0101dhy\u0101tma-cetas\u0101 nir\u0101\u015b\u012br nirmamo bh\u016btv\u0101 yudhyasva vigata-jvara\u1e25 ‘With mind, \u0101tm\u0101-absorbed, rest all works in Me. Rid of desire and \u2018my-ness\u2019, and of (mental) fever, fight.’ In Me, the Inner-Soul of all living beings, place all … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13,24],"tags":[],"class_list":["post-1832","post","type-post","status-publish","format-standard","hentry","category-chapter-3","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/1832","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=1832"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/1832\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=1832"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=1832"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=1832"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nsannyasy\u0101dhy\u0101tma-cetas\u0101
\nnir\u0101\u015b\u012br nirmamo bh\u016btv\u0101
\nyudhyasva vigata-jvara\u1e25<\/p>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"