SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Chapter 3<\/a><\/p>\n << Chapter 3 verse 29<\/a><\/p>\n mayi sarvANi karmANi sanyasyAdhyAthmachEthasA |<\/em> adhyAthma chEthasA – with full knowledge about AthmA With full knowledge about AthmA, offering all karmas (actions) well unto me who is the antharyAmi of all, becoming free from attachment to the results of the actions and the thinking of “this is my action”, being carefree about the sins which have been accrued since time immemorial, you fight.<\/p>\n ‘With mind, \u0101tm\u0101<\/em>-absorbed, rest all works in Me. Rid of desire and \u2018my-ness\u2019, and of (mental) fever, fight.’<\/span><\/p>\n In Me, the Inner-Soul of all living beings, place all your acts; with your mind \u0101tm\u0101<\/em>-engrossed, desireless (of fruit for work done), destitute of the vanity of my-ness, and free from feverish (cankering) care, fight<\/em>, i. e., discharge all \u015a\u0101str\u0101-enjoined duties.<\/span><\/p>\n Adhy\u0101tma-chetas\u0101<\/em>=with the mind \u0101tm\u0101-absorbed<\/em> i.e.<\/em>, all thought absorbed in the contemplation of the nature of \u0101tm\u0101<\/em> as proclaimed by hundreds of \u015aruti-texts, such for example as:\u2014<\/span><\/p>\n ‘Penetrating the interior, the Ruler of all creatures, the all-Soul etc.'[1. ‘Antah pravishta\u015b\u015b\u0101st\u0101 jan\u0101n\u0101m sarv\u0101tm\u0101.’ Tait: Aran. III-11-2.]<\/span><\/p>\n ‘Him, the Penetrator into the interior, the Author (or Actor) etc.'[2. ‘Antah pravishtam kart\u0101ram etam’. Tai: Aran. III-11-2]<\/span><\/p>\n ‘He, Who is seated in \u0101tm\u0101, Who is interior to \u0101tm\u0101, Whom \u0101tm\u0101 knows not, to Whom \u0101tm\u0101 is body, Who rules in the interior of \u0101tm\u0101, (He) is thy Indwelling Governor (Guide), and Immortality (i.e., Giver of Immortality) etc\u2019[3. ‘Ya \u0101tmani tisht\u1e25ann \u0101tmanontaro Yam-\u0101tm\u0101 na veda, Yasy-\u0101tm\u0101 \u015bar\u012bram, Ya \u0101tm\u0101nam antaro yamayati Sa ta \u0100tm\u0101ntry\u0101my-Am\u1e5bita\u1e25’. Bri: Up: V-7-22, K\u0101\u1e47va-p\u0101tha.]; declaring that \u0101tm\u0101 constitutes the body of the Supreme Spirit (Parama-purusha<\/em>[4. Parama-Purusha<\/em> = Synonym Purushottama<\/em>…: Purusha<\/em> means etymologically He who grants abundance; “puru=bahu, sanoti=dad\u0101ti.<\/em>” Thus Parama-Purusha means the Supreme all-Giver. This name is synonymous with Param-\u0101tm\u0101<\/em>.]), and is subject to His direction, He being the Director or Guide.<\/span><\/p>\n Likewise do the Sm\u1e5bitis also declare, as for example:\u2014<\/span><\/p>\n ‘The Supreme Ruler of all\u2019[5. ‘Pra\u015b\u0101sit\u0101ram sarvesh\u0101m’, etc. Manu<\/em>: XIII-112.], etc.<\/span><\/p>\n The G\u012bta itself will be found further on to say :\u2014<\/span><\/p>\n ‘(Sarvasya ch\u0101ham<\/em>, etc.):\u2014In the heart of all, indeed, I am enthroned, and from Me is memory (sm\u1e5biti<\/em>) and reason (apohanam<\/em>)’ (xv-15<\/a>).<\/span><\/p>\n ‘\u012a\u015bvaras-sarva-bh\u016bt\u0101n\u0101m, etc.<\/em>):\u2014\u012a\u015bvara, Arjuna! dwells in the heart-region of all creatures, whirling them by His m\u0101y\u0101<\/em> (wonderful power), (as if they were) mounted on a machine.\u2019 (xviii-61<\/a>.)<\/span><\/p>\n As a necessary inference, therefore, from the consideration that \u0101tm\u0101<\/em> constitutes My body, and derives all energies (or powers) from Me, do you surrender all acts to Me, the Supreme Spirit, imagining that they are all done by Myself. In other words, let all acts be done as acts of Worship paid to Me.<\/span><\/p>\n Also, be nir\u0101\u015bih<\/em>, desireless, i.e., remaining without any expectancy of fruit for work done.<\/span><\/p>\n Nirmama\u1e25<\/em>=to be free from the idea of \u2018my-ness\u2019 or owning an act for oneself.<\/span><\/p>\n Your (mental) fever thus cured (vigata-jvara\u1e25<\/em>), do fighting and all the round of duties (that the sacred Edicts make binding on you).<\/span><\/p>\n Your reflections ought to run thus:\u2014 \u2018My Soul (\u0100tm\u0101<\/em>) is the Supreme Spirit, and therefore, He, my \u0100tm\u0101<\/em>, is the Author (or Actor). The Lord of all, the Master of all, it is He, Who causes acts being done \u2014acts of worship to Him\u2014 by me, who am His body, and therefore His instrument. And therefore no notion of \u2018my-ness\u2019 or ownership of acts done, I can entertain.\u2019<\/span><\/p>\n Thus shall your fever leave you, \u2014the fever or mental trouble evinced by your thoughts: \u2018how am I going to escape from the enormous mass of sins committed in the immemorial past etc.?\u2019<\/span><\/p>\n You may thus cheerfully enter on the duties prescribed for you, \u2014Karma-Yoga\u2014, reflecting that by them, you do but worship the Supreme Spirit; and He so worshipped delivers you from bondage.<\/span><\/p>\n That Paramapurusha[6. Parama-Purusha<\/em> = Synonym Purushottama<\/em>…: Purusha<\/em> means etymologically He who grants abundance; “puru=bahu, sanoti=dad\u0101ti.<\/em>” Thus Parama-Purusha means the Supreme all-Giver. This name is synonymous with Param-\u0101tm\u0101<\/em>.] is the Supreme Lord (Sarve\u015bvara\u1e25<\/em>[7. All-Lord<\/em> (97th name).]), and the Supreme Master (Sarva\u015beshi<\/em>[8. The all-Disposer.]), is declared in such \u015arutis as:\u2014<\/span><\/p>\n \u2018Him, the Great Supreme Lord of Lords, \u2014Him the Supreme Devata of the Devatas, etc.\u2019[9. ‘Tam\u012b\u015bvar\u0101\u1e47\u0101m paramam Mahe\u015bvaram, tam daivat\u0101n\u0101m parama\u00f1cha Daivatam’. Svet: Up: VI-7.]<\/span><\/p>\n \u2018The Master of the universe\u2019[10. Patim vi\u015bvasya etc.: Mah\u0101 N\u0101r\u0101ya\u1e47a Up:<\/em> XI-3.].<\/span><\/p>\n \u2018The Master of masters\u2019[11. Patim pat\u012bn\u0101m etc. Svet: Up:<\/em> VI-7] etc., etc.<\/span><\/p>\n \u012a\u015bvaratva<\/em>, Lordship: is Niyan\u1e6dritva<\/em>, Kingship or Commandership<\/span><\/p>\n Patitva<\/em>, Mastership: is the relationship between the Lord and the liege, or Master and the disposable right He has for His property (the liege).<\/span><\/p>\n That such is the actual quintessence of all Upanishad teachings is now shown:\u2014<\/span><\/p>\n >> Chapter 3 verse 31<\/a><\/p>\n archived in https:\/\/githa.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 3 << Chapter 3 verse 29 SlOkam \u2013 Original mayi sarvANi karmANi sanyasyAdhyAthmachEthasA | nirASIr nirmamO bhUthvA yudhyasva vigathajvara: || word-by-word meaning adhyAthma chEthasA – with full knowledge about AthmA sarvANi karmANi – all karmas (actions) mayi – unto me who is the antharyAmi … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13,25],"tags":[],"class_list":["post-1836","post","type-post","status-publish","format-standard","hentry","category-chapter-3","category-simple"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/1836","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=1836"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/1836\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=1836"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=1836"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=1836"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}SlOkam \u2013 Original<\/a><\/h3>\n
\n nirASIr nirmamO bhUthvA yudhyasva vigathajvara: ||<\/em><\/p>\nword-by-word meaning<\/h3>\n
\nsarvANi karmANi – all karmas (actions)
\nmayi – unto me who is the antharyAmi of all
\nsanyasya – offering them well
\nnirASI: – without attachment to the results of the actions
\nnirmama: – without thinking “this is my action”
\nbhUthvA – becoming
\nvigathajvara: – being carefree about the sins which have been accrued since time immemorial
\nyudhyasva – you fight<\/p>\nSimple Translation<\/h3>\n
Rendering based on ALkoNdavilli gOvindhAchArya swAmy\u2019s English translation of gIthA bhAshyam<\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"