SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Chapter 3<\/a><\/p>\n << Chapter 3 verse 32<\/a><\/p>\n Simple<\/a><\/p>\n sad\u1e5b\u015ba\u1e41 ce\u1e63\u1e6date svasy\u0101\u1e25 ‘Even the j\u00f1\u0101ni<\/em> follows the bent of his nature[1. Nature here means the sum of tendencies, dispositions, tastes, inclinations, etc., which are seen to evoke in each individual, -the man thus apparently unaccountably differing from another,- varieties so exhibited being accounted for by the habits formed in previous births, which eventuate in the present birth, (Read my Articles on \u2018Predestination and Free-will.\u2019 In the Theosophist<\/em>, 1896-97).]; all creatures follow nature[2. Nature here means the sum of tendencies, dispositions, tastes, inclinations, etc., which are seen to evoke in each individual, -the man thus apparently unaccountably differing from another,- varieties so exhibited being accounted for by the habits formed in previous births, which eventuate in the present birth, (Read my Articles on \u2018Predestination and Free-will.\u2019 In the Theosophist<\/em>, 1896-97).]; what can (\u015a\u0101stra)-restriction avail?’<\/span><\/p>\n The j\u00f1\u0101ni<\/em>, \u2014the man of wisdom\u2014 is well acquainted with the \u015a\u0101stra-declarations as regards the distinctive nature of \u0101tm\u0101 from matter (prak\u1e5biti), and knows also full well that \u0101tm\u0101 should form the sole object of his contemplation. And yet the force of old habits (in connection with matter) is such that he is carried along in the current of old nature\u2019s tendencies, and he finds occupation with material objects. The reason is that creatures become confirmed in whatever habits they form with nature, \u2014whatever habits they create from their association with the inert companion achit<\/em>=(matter); and in those habits they persist.<\/span><\/p>\n In the face of these inured habits, what availeth \u015a\u0101stra, which would impose restraint (on these habits)?![3. Cf. the Mah\u0101bh\u0101rata verse: \u2018Janm\u0101ntara sahasreshu y\u0101 buddhir bh\u0101vit\u0101 nri\u1e47\u0101m, t\u0101m eva bhajate jantur upade\u015bo nirarthaka\u1e25.]<\/span><\/p>\n How one (slavishly) follows (material) nature is now explained :\u2014<\/span><\/p>\n >> Chapter 3 verse 33.5<\/a><\/p>\n archived in https:\/\/githa.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 3 << Chapter 3 verse 32 Simple sad\u1e5b\u015ba\u1e41 ce\u1e63\u1e6date svasy\u0101\u1e25 prak\u1e5bter j\u00f1\u0101nav\u0101n api prak\u1e5bti\u1e41 y\u0101nti bh\u016bt\u0101ni nigraha\u1e25 ki\u1e41 kari\u1e63yati ‘Even the j\u00f1\u0101ni follows the bent of his nature[1. Nature here means the sum of tendencies, dispositions, tastes, inclinations, etc., which are seen to evoke … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13,24],"tags":[],"class_list":["post-1866","post","type-post","status-publish","format-standard","hentry","category-chapter-3","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/1866","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=1866"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/1866\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=1866"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=1866"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=1866"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nprak\u1e5bter j\u00f1\u0101nav\u0101n api
\nprak\u1e5bti\u1e41 y\u0101nti bh\u016bt\u0101ni
\nnigraha\u1e25 ki\u1e41 kari\u1e63yati<\/p>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"