SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Chapter 3<\/a><\/p>\n << Chapter 3 verse 33<\/a><\/p>\n Simple<\/a><\/p>\n indriyasyendriyasy\u0101rthe ‘Loves and hates are rooted in the objects of every sense.’<\/span><\/p>\n The objects of the senses of knowledge (or perception) viz<\/em>., hearing etc, are respectively, sound etc., and the objects of the senses of action, viz<\/em>., tongue etc., are respectively, speech etc. For each of these objects, one has affection or love, or desire to enjoy, generated by ancient indurated habits (v\u0101sana=predilection or reminiscence).<\/span><\/p>\n And hate or aversion is inevitably present in the same objects, as soon as there is the least hindrance in the way, preventing enjoyment thereof.<\/span><\/p>\n Such loves and hates hold down the person who would pass through the J\u00f1\u0101na-Yoga<\/em> course, \u2014who would subjugate his senses. The loves and hates hold him in their (iron) grip, and drive the man to the committal of acts conforming with the (material) nature (he has inherited).<\/span><\/p>\n He is thus turned from his purpose of realizing the bliss of \u0101tm\u0101-nature and is lost.[1. Nashta\u1e25<\/em> is literally he who is lost. Ved\u0101nt\u0101ch\u0101rya explains that \u2018the loss\u2019 means that the man becomes incapacitated to work for higher spiritual objects (purush\u0101rth-\u0101yogyam<\/em>). Also in verse 3.32<\/a>: Lost means, incapable of rising to those heights of perfection which is in the power of souls.]<\/span><\/p>\n >> Chapter 3 verse 34<\/a><\/p>\n archived in https:\/\/githa.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 3 << Chapter 3 verse 33 Simple indriyasyendriyasy\u0101rthe r\u0101ga-dve\u1e63au vyavasthitau ‘Loves and hates are rooted in the objects of every sense.’ The objects of the senses of knowledge (or perception) viz., hearing etc, are respectively, sound etc., and the objects of the senses of … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13,24],"tags":[],"class_list":["post-1870","post","type-post","status-publish","format-standard","hentry","category-chapter-3","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/1870","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=1870"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/1870\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=1870"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=1870"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=1870"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nr\u0101ga-dve\u1e63au vyavasthitau<\/p>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"