{"id":1970,"date":"2016-10-11T22:42:59","date_gmt":"2016-10-11T22:42:59","guid":{"rendered":"http:\/\/githa.koyil.org\/?p=1970"},"modified":"2016-10-11T22:42:59","modified_gmt":"2016-10-11T22:42:59","slug":"3-43","status":"publish","type":"post","link":"https:\/\/githa.koyil.org\/index.php\/3-43\/","title":{"rendered":"3.43 Evam budhdhE: param budhdhvA"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/3\/\" target=\"_blank\" rel=\"noopener\">Chapter 3<\/a><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/3-42\">&lt;&lt; Chapter 3 verse 42<\/a><\/p>\n<h3>SlOkam \u2013 <a href=\"https:\/\/githa.koyil.org\/index.php\/3-43-original\/\">Original<\/a><\/h3>\n<p><em>Evam budhdhE: param budhdhvA samsthabhyAthmAnam AthmanA | <\/em><br \/>\n<em> jahi Sathrum mahAbhAhO kAmarUpa\u1e41 dhurAsadham ||<\/em><\/p>\n<h3>word-by-word meaning<\/h3>\n<p>mahAbhAhO &#8211; Oh mighty armed!<br \/>\nEvam &#8211; in this manner<br \/>\nbudhdhE: param &#8211; lust which is more powerful than firm conviction (in blocking knowledge about self)<br \/>\nbudhdhvA &#8211; knowing<br \/>\nAthmAnam &#8211; mind<br \/>\nAthmanA &#8211; through firm knowledge<br \/>\nsamsthabhya &#8211; ordering it (to engage in karma yOga)<br \/>\ndhurAsadham &#8211; invincible<br \/>\nkAma rUpam Sathrum &#8211; enemy named lust<br \/>\njahi &#8211; destroy it<\/p>\n<h3>Simple Translation<\/h3>\n<p>Oh mighty armed! In this manner knowing about the lust which is more powerful than firm conviction (in blocking knowledge about self), ordering your mind through firm knowledge, destroy the invincible enemy named lust.<\/p>\n<h3>Rendering based on ALkoNdavilli gOvindhAchArya swAmy\u2019s English translation of gIthA bhAshyam<\/h3>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">&#8216;O strong-armed! thus knowing this (lust=<em>k\u0101ma<\/em>) which surpasses <em>buddhi<\/em>, and steadying the <em>manas<\/em> with (your) <em>buddhi<\/em>[2. Steadying the <em>manas<\/em> with <em>buddhi<\/em>, is equivalent to: &#8216;Steadying your vacillating mind by your firm will&#8217;. In popular expositions, the strict philosophical meanings of terms must be partly forgotten.], destroy the irrepressible lust-shaped foe.[3. \u2018Kill then, O Great-armed Chief! that hardly conquered foe, The love of what is unrighteous and sole root of woe.\u2019 \u015ari Yogi S. P\u0101rthas\u0101rathi Aiyang\u0101r.]&#8217;<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Thus knowing that desire is even prior to <em>buddhi<\/em>, know it to be the antagonist to <em>j\u00f1\u0101na-yoga<\/em>. Do will, or firmly resolve, then, to keep your mind firmly established in \u0101tm\u0101; and destroy this, your inveterate foe in the guise of lust.<\/span><\/p>\n<p style=\"text-align: center;\"><span style=\"font-weight: 400;\">OM TAT SAT<\/span><\/p>\n<p style=\"text-align: center;\"><span style=\"font-weight: 400;\">Thus closes Lecture Three, named <em>Karma-Yoga<\/em>,<\/span><\/p>\n<p style=\"text-align: center;\"><span style=\"font-weight: 400;\">or the Path of Works,<\/span><\/p>\n<p style=\"text-align: center;\"><span style=\"font-weight: 400;\">with <em>\u015ari R\u0101m\u0101nuja\u2019s<\/em> commentary thereon,<\/span><\/p>\n<p style=\"text-align: center;\"><span style=\"font-weight: 400;\">in the colloquy between <em>\u015ari K\u1e5bish\u1e47a<\/em> and <em>Arjuna<\/em>,<\/span><\/p>\n<p style=\"text-align: center;\"><span style=\"font-weight: 400;\">In the Science of Yoga,<\/span><\/p>\n<p style=\"text-align: center;\"><span style=\"font-weight: 400;\">in the Divine knowledge of the <em>Upanishads<\/em>,<\/span><\/p>\n<p style=\"text-align: center;\"><span style=\"font-weight: 400;\">or the Chants of <em>Bhagav\u0101n<\/em>,<\/span><\/p>\n<p style=\"text-align: center;\"><span style=\"font-weight: 400;\">the <em>Bhagavad G\u012bt\u0101<\/em>.<\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/githa.koyil.org\/index.php\/4\">&gt;&gt; Chapter 4<\/a><\/p>\n<p>archived in <a href=\"https:\/\/githa.koyil.org\">https:\/\/githa.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"http:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"http:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 3 &lt;&lt; Chapter 3 verse 42 SlOkam \u2013 Original Evam budhdhE: param budhdhvA samsthabhyAthmAnam AthmanA | jahi Sathrum mahAbhAhO kAmarUpa\u1e41 dhurAsadham || word-by-word meaning mahAbhAhO &#8211; Oh mighty armed! Evam &#8211; in this manner budhdhE: param &#8211; lust which is more powerful than firm &#8230; <a title=\"3.43 Evam budhdhE: param budhdhvA\" class=\"read-more\" href=\"https:\/\/githa.koyil.org\/index.php\/3-43\/\" aria-label=\"Read more about 3.43 Evam budhdhE: param budhdhvA\">Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13,25],"tags":[],"class_list":["post-1970","post","type-post","status-publish","format-standard","hentry","category-chapter-3","category-simple"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/1970","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=1970"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/1970\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=1970"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=1970"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=1970"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}