SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Chapter 4<\/a><\/p>\n << Chapter 4 verse 2<\/a><\/p>\n Simple<\/a><\/p>\n sa ev\u0101ya\u1e41 may\u0101 te \u2019dya ‘This self-same ancient Yoga<\/em> is what is now propounded by Me to thee, \u2014mysterious and best\u2014, as thou art My devotee, My friend.’<\/span><\/p>\n Thou shouldst not suppose: \u2018The Yoga<\/em>, Thou hast expounded, is but a persuasive speech intended to induce me to fight\u2019; for I expounded it Myself to Vivasv\u0101n (the Sun), is the Method by which to obtain moksha<\/em> \u2014the sublime ambition of man\u2014, a Measure designed for the salvation of the whole Universe. Vivasv\u0101n to Manu, Manu to Ikshv\u0101ku, and so on successively transmitted, the Royal Saints came to learn it. But with (long lapse of) time, and owing to the dull understanding of men, the Yoga well nigh became forgotten. That very same Yoga<\/em>, pure, entire and in all detail, is what is revealed to thee by Me, now; because thou bearest Me friendship, and hast, in all loving devotion, sought Me as thy sole Asylum. No one, save Myself, is able to understand or to preach (to others) this Yoga<\/em> inasmuch as it is the Sublime Wisdom, the Mystery of the Ved\u0101ntas[1. Lit: The Ends of the Vedas teaching spiritual knowledge.].<\/span><\/p>\n In the course of this dialogue, Arjuna, with the object of accurately knowing the nature of Divine Incarnations, asks:\u2014<\/span><\/p>\n >> Chapter 4 verse 4<\/a><\/p>\n archived in https:\/\/githa.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 4 << Chapter 4 verse 2 Simple sa ev\u0101ya\u1e41 may\u0101 te \u2019dya yoga\u1e25 prokta\u1e25 pur\u0101tana\u1e25 bhakto \u2019si me sakh\u0101 ceti rahasya\u1e41 hy etad uttamam ‘This self-same ancient Yoga is what is now propounded by Me to thee, \u2014mysterious and best\u2014, as thou art My … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,24],"tags":[],"class_list":["post-1990","post","type-post","status-publish","format-standard","hentry","category-chapter-4","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/1990","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=1990"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/1990\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=1990"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=1990"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=1990"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nyoga\u1e25 prokta\u1e25 pur\u0101tana\u1e25
\nbhakto \u2019si me sakh\u0101 ceti
\nrahasya\u1e41 hy etad uttamam<\/p>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"