SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Chapter 4<\/a><\/p>\n << Chapter 4 verse 16<\/a><\/p>\n Simple<\/a><\/p>\n karma\u1e47o hy api boddhavya\u1e41 ‘Verily, karma<\/em> has to be understood, vi-karma<\/em> has to be understood, and a-karma<\/em>, as well, has to be understood. Intricate, (or incomprehensible) is the way of karma<\/em>‘<\/span><\/p>\n Inasmuch as:<\/span><\/p>\n The nature of karma or action that is means to moksha<\/em>, ought to be known; inasmuch as:<\/span><\/p>\n<\/li>\n Vikarma<\/em>, or vividha-karma<\/em>, or variety of actions, \u2014comprised of the nitya<\/em>[1. The daily duties (nitya<\/em>) are Sn\u0101na, Sandhy\u0101, Vai\u015bvadeva-brahma-yaj\u00f1a, Deva-\u1e5bshi-pit\u1e5bi-tarpa\u1e47a, and Aup\u0101sana. The occassioned (naimittika<\/em>) are the \u015ar\u0101ddh\u0101s, Tarpa\u1e47as, etc., performed on the Eclipse-day, Sa\u1e47kranti, Mah\u0101laya, etc., P\u016brva-M\u012bm\u0101msa says: ‘nitya naimittika karm\u0101chara\u1e47e phalam n\u0101sti; akara\u1e47e pratyav\u0101ya\u1e25’.](daily) naimittika[2. The daily duties (nitya<\/em>) are Sn\u0101na, Sandhy\u0101, Vai\u015bvadeva-brahma-yaj\u00f1a, Deva-\u1e5bshi-pit\u1e5bi-tarpa\u1e47a, and Aup\u0101sana. The occassioned (naimittika<\/em>) are the \u015ar\u0101ddh\u0101s, Tarpa\u1e47as, etc., performed on the Eclipse-day, Sa\u1e47kranti, Mah\u0101laya, etc., P\u016brva-M\u012bm\u0101msa says: ‘nitya naimittika karm\u0101chara\u1e47e phalam n\u0101sti; akara\u1e47e pratyav\u0101ya\u1e25’.](incidental) etc., done with some object (of enjoyment) in view (k\u0101ma-r\u016bpa), and demanding for their due performance, the earning of money and other activities,\u2014 ought to be known; and inasmuch as :<\/span><\/p>\n<\/li>\n a-karma<\/em> or j\u00f1\u0101na<\/em> (or wisdom), ought to be known, – therefore, the Path of Karma is abstruse to be understood by the moksha-seeker.<\/span><\/p>\n<\/li>\n<\/ol>\n Why vi-karma<\/em>, \u2014that connotes the performance of motived, daily, casual etc., acts, involving the earning of money and a variety of other acts\u2014ought to be known by the moksha-aspirer is, to know that the variety therein consists in each act having a specific fruit promised therefor, but he ought to perform them all with the one understanding that they all have one uniform fulfillment in his case, as \u015a\u0101stras teach, viz<\/em>: the achievement of moksha<\/em>. This is the \u2018fixed or cultured understanding\u2019 (vyavas\u0101y\u0101tmik\u0101 buddhi<\/em>) (ii-41<\/a>) that was inculcated already, and so the subject is not expatiated upon here.<\/span><\/p>\n What is to be known as regards karma<\/em> and a-karma<\/em>, \u2014is now stated:\u2014<\/span><\/p>\n >> Chapter 4 verse 18<\/a><\/p>\n archived in https:\/\/githa.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 4 << Chapter 4 verse 16 Simple karma\u1e47o hy api boddhavya\u1e41 boddhavya\u1e41 ca vikarma\u1e47a\u1e25 akarma\u1e47a\u015b ca boddhavya\u1e41 gahan\u0101 karma\u1e47o gati\u1e25 ‘Verily, karma has to be understood, vi-karma has to be understood, and a-karma, as well, has to be understood. Intricate, (or incomprehensible) is the … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,24],"tags":[],"class_list":["post-2100","post","type-post","status-publish","format-standard","hentry","category-chapter-4","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2100","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=2100"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2100\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=2100"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=2100"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=2100"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nboddhavya\u1e41 ca vikarma\u1e47a\u1e25
\nakarma\u1e47a\u015b ca boddhavya\u1e41
\ngahan\u0101 karma\u1e47o gati\u1e25<\/p>\n\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"