SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Chapter 4<\/a><\/p>\n << Chapter 4 verse 18<\/a><\/p>\n Simple<\/a><\/p>\n yasya sarve sam\u0101rambh\u0101\u1e25 ‘He, whose all-acts are devoid of desire and delusion (sa\u1e45kalpa<\/em>), \u2014the wise say\u2014 is the enlightened man, whose works are burnt up in the fire of wisdom.’<\/span><\/p>\n K\u0101ma<\/em>, desire, is the attachment (i.e., longing) for fruit. Sa\u1e45kalpa<\/em> is delusion, imagining, or fancy. Delusion is the fanciful or wrong notion in one\u2019s mind. The fancying (sa\u1e45kalpa<\/em>) here alluded to consists in the thought which identifies \u0101tma with prak\u1e5biti<\/em> (matter), and its (the latter\u2019s) gu\u1e47\u0101s (qualities), and mis-conceiving them all as one (principle).<\/span><\/p>\n To the moksha-aspirant<\/em>, all the nitya<\/em>[1. The daily duties (nitya<\/em>) are Sn\u0101na, Sandhy\u0101, Vai\u015bvadeva-brahma-yaj\u00f1a, Deva-\u1e5bshi-pit\u1e5bi-tarpa\u1e47a, and Aup\u0101sana. The occassioned (naimittika<\/em>) are the \u015ar\u0101ddh\u0101s, Tarpa\u1e47as, etc., performed on the Eclipse-day, Sa\u1e47kranti, Mah\u0101laya, etc., P\u016brva-M\u012bm\u0101msa says: ‘nitya naimittika karm\u0101chara\u1e47e phalam n\u0101sti; akara\u1e47e pratyav\u0101ya\u1e25’.], naimittika<\/em>[2. The daily duties (nitya<\/em>) are Sn\u0101na, Sandhy\u0101, Vai\u015bvadeva-brahma-yaj\u00f1a, Deva-\u1e5bshi-pit\u1e5bi-tarpa\u1e47a, and Aup\u0101sana. The occassioned (naimittika<\/em>) are the \u015ar\u0101ddh\u0101s, Tarpa\u1e47as, etc., performed on the Eclipse-day, Sa\u1e47kranti, Mah\u0101laya, etc., P\u016brva-M\u012bm\u0101msa says: ‘nitya naimittika karm\u0101chara\u1e47e phalam n\u0101sti; akara\u1e47e pratyav\u0101ya\u1e25’.] etc., frugiferous (k\u0101mya<\/em>) acts, necessitating the worldly activities such as earning money etc., for their sake, are devoid of desire (k\u0101ma<\/em>).<\/span><\/p>\n To him, those acts are further exempt from fancies (sa\u1e45kalpa<\/em>), because he performs them with the distinct knowledge he has of \u0101tma, as contrasted with matter (prak\u1e5biti<\/em>).<\/span><\/p>\n Whoso does work in this fashion \u2014work involving meditation of atma-wisdom\u2014 the wise, or truth-knowers consider him as one, whose all past deeds have become consumed in the fire of that (\u0101tma)-wisdom.<\/span><\/p>\n Hence to work, is assignable a knowledge -(or-wisdom)- aspect.<\/span><\/p>\n The same subject is further elaborated;<\/span><\/p>\n >> Chapter 4 verse 20<\/a><\/p>\n archived in https:\/\/githa.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 4 << Chapter 4 verse 18 Simple yasya sarve sam\u0101rambh\u0101\u1e25 k\u0101ma-sa\u1e45kalpa-varjit\u0101\u1e25 j\u00f1\u0101n\u0101gni-dagdha-karm\u0101\u1e47a\u1e41 tam \u0101hu\u1e25 pa\u1e47\u1e0dita\u1e41 budh\u0101\u1e25 ‘He, whose all-acts are devoid of desire and delusion (sa\u1e45kalpa), \u2014the wise say\u2014 is the enlightened man, whose works are burnt up in the fire of wisdom.’ K\u0101ma, … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,24],"tags":[],"class_list":["post-2117","post","type-post","status-publish","format-standard","hentry","category-chapter-4","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2117","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=2117"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2117\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=2117"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=2117"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=2117"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nk\u0101ma-sa\u1e45kalpa-varjit\u0101\u1e25
\nj\u00f1\u0101n\u0101gni-dagdha-karm\u0101\u1e47a\u1e41
\ntam \u0101hu\u1e25 pa\u1e47\u1e0dita\u1e41 budh\u0101\u1e25<\/p>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"