{"id":2122,"date":"2016-10-24T22:26:46","date_gmt":"2016-10-24T22:26:46","guid":{"rendered":"http:\/\/githa.koyil.org\/?p=2122"},"modified":"2016-10-24T22:26:46","modified_gmt":"2016-10-24T22:26:46","slug":"4-20-original","status":"publish","type":"post","link":"https:\/\/githa.koyil.org\/index.php\/4-20-original\/","title":{"rendered":"4.20 tyaktv\u0101 karma-phal\u0101sa\u1e45ga\u1e41 (Original)"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/4-original\/\" target=\"_blank\" rel=\"noopener\">Chapter 4<\/a><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/4-19-original\/\">&lt;&lt; Chapter 4 verse 19<\/a><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/4-20\" target=\"_blank\" rel=\"noopener\">Simple<\/a><\/p>\n<p style=\"text-align: center;\">tyaktv\u0101 karma-phal\u0101sa\u1e45ga\u1e41<br \/>\nnitya-t\u1e5bpto nir\u0101\u015braya\u1e25<br \/>\nkarma\u1e47y abhiprav\u1e5btto \u2019pi<br \/>\nnaiva ki\u00f1cit karoti sa\u1e25<\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">&#8216;Whoso is dissociated from works\u2019 fruit, ever self-contented, and self-reliant, though he engage in work, never doth anything.&#8217;<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Whoso has abandoned all connection with fruit of works, whoso is <em>nitya-t\u1e5bipta<\/em> (ever content), <em>i.e.,<\/em> ever content in the eternal \u0101tma;<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Whoso is <em>nir\u0101\u015braya<\/em> (self-reliant), <em>i.e.,<\/em> who does not depend on matter (<em>prak\u1e5biti<\/em>);<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Though such a man may act and seem to be ever so intent therein, he does no act (<em>i.e.,<\/em> an act which would have a binding effect), for, though what ostensibly seems as if he does work, he is inwardly really cultivating knowledge (or wisdom).<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">The wisdom-aspect of work is further examined:\u2014<\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/githa.koyil.org\/index.php\/4-21-original\/\">&gt;&gt; Chapter 4 verse 21<\/a><\/p>\n<p>archived in <a href=\"https:\/\/githa.koyil.org\">https:\/\/githa.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"http:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"http:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 4 &lt;&lt; Chapter 4 verse 19 Simple tyaktv\u0101 karma-phal\u0101sa\u1e45ga\u1e41 nitya-t\u1e5bpto nir\u0101\u015braya\u1e25 karma\u1e47y abhiprav\u1e5btto \u2019pi naiva ki\u00f1cit karoti sa\u1e25 &#8216;Whoso is dissociated from works\u2019 fruit, ever self-contented, and self-reliant, though he engage in work, never doth anything.&#8217; Whoso has abandoned all connection with fruit of &#8230; <a title=\"4.20 tyaktv\u0101 karma-phal\u0101sa\u1e45ga\u1e41 (Original)\" class=\"read-more\" href=\"https:\/\/githa.koyil.org\/index.php\/4-20-original\/\" aria-label=\"Read more about 4.20 tyaktv\u0101 karma-phal\u0101sa\u1e45ga\u1e41 (Original)\">Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,24],"tags":[],"class_list":["post-2122","post","type-post","status-publish","format-standard","hentry","category-chapter-4","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2122","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=2122"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2122\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=2122"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=2122"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=2122"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}