SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Chapter 4<\/a><\/p>\n << Chapter 4 verse 22<\/a><\/p>\n Simple<\/a><\/p>\n gata-sa\u1e45gasya muktasya ‘All karma<\/em>[2. Karma here means past deeds of a man, merit and demerit which tie<\/em> him down to sams\u0101ra.] entirely ceases for him, who has ceased from attachment, who has renounced all, whose mind is wisdom-absorbed, and who works for yaj\u00f1\u0101 (sacrifice).’<\/span><\/p>\n From his mind being entirely engrossed in \u0101tma-wisdom, his attachment to other things has been withdrawn. Hence he has abandoned all belongings or property. And he lives for the sake of performing sacrifices (yaj\u00f1\u0101s) in the way already described. All past or accumulated karma<\/em>[3. Karma here means past deeds of a man, merit and demerit which tie<\/em> him down to sams\u0101ra.], which tends to bind such a person, perishes without residue.<\/span><\/p>\n The wisdom-aspect of viewing work as connected with the contemplation of \u0101tma-nature as contradistinguished from prak\u1e5biti<\/em> (material nature), has now been explained.<\/span><\/p>\n And now, a higher view is presented, viz., the wisdom-aspect of work, by contemplating that the Soul of all work, with all its (work\u2019s) factors of execution, is the Paramount Spirit, Who is Parabrahma<\/em>[4. ‘The Great, par excellence<\/em>‘, the 669th name of God.]<\/span><\/p>\n >> Chapter 4 verse 23<\/a><\/p>\n archived in https:\/\/githa.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 4 << Chapter 4 verse 22 Simple gata-sa\u1e45gasya muktasya j\u00f1\u0101n\u0101vasthita-cetasa\u1e25 yaj\u00f1\u0101y\u0101carata\u1e25 karma samagra\u1e41 pravil\u012byate ‘All karma[2. Karma here means past deeds of a man, merit and demerit which tie him down to sams\u0101ra.] entirely ceases for him, who has ceased from attachment, who has … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,24],"tags":[],"class_list":["post-2156","post","type-post","status-publish","format-standard","hentry","category-chapter-4","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2156","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=2156"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2156\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=2156"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=2156"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=2156"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nj\u00f1\u0101n\u0101vasthita-cetasa\u1e25
\nyaj\u00f1\u0101y\u0101carata\u1e25 karma
\nsamagra\u1e41 pravil\u012byate<\/p>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"