SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Chapter 4<\/a><\/p>\n << Chapter 4 verse 25.5<\/a><\/p>\n Simple<\/a><\/p>\n \u015babd\u0101d\u012bn vi\u1e63ay\u0101n anya ‘Others sacrifice the sense-objects: sound etc, into the sense-fires.’<\/span><\/p>\n Other (karma)-yogis strive to appease [i.e., calm, quell, restrain] the appetites which the senses feel towards gratifying themselves by coming in contact with their respective objects.[1. G\u012bt\u0101bh\u0101shya(1969) by \u015ar\u012b M.R.Sampatkum\u0101ran: “Other yogins<\/em> strive to prevent the addiction of the senses to sound and such other objects of the senses.” Footnote from same work: “The restraint of the senses (mentioned in the previous<\/em> verse), T\u0101tparya Chandrika explains, is keeping them away from their objects. The offering of the objects of the senses (in this<\/em> verse) as oblations into the fires of the senses is to make them disregard their objects as of little importance even when they are near. This amounts practically to making the senses abstain completely from contact with forbidden objects and free from undue attachment to those not opposed to the practice of righteousness.” Editor’s Note:<\/em> \u015ar\u012bla Prabhup\u0101da, a Gaudiya Vaishnava Acharya,\u00a0explains this same principle explicitly in the context of the \u0100\u015brama system<\/a>.]<\/span><\/p>\n >> Chapter 4 verse 27<\/a><\/p>\n archived in https:\/\/githa.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 4 << Chapter 4 verse 25.5 Simple \u015babd\u0101d\u012bn vi\u1e63ay\u0101n anya indriy\u0101gni\u1e63u juhvati ‘Others sacrifice the sense-objects: sound etc, into the sense-fires.’ Other (karma)-yogis strive to appease [i.e., calm, quell, restrain] the appetites which the senses feel towards gratifying themselves by coming in contact with … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,24],"tags":[],"class_list":["post-2183","post","type-post","status-publish","format-standard","hentry","category-chapter-4","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2183","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=2183"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2183\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=2183"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=2183"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=2183"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nindriy\u0101gni\u1e63u juhvati<\/p>\n
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