SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Chapter 4<\/a><\/p>\n << Chapter 4 verse 25.5<\/a><\/p>\n SabdhAdhIn vishayAn anya indhriyAgnishu juhvathi<\/em> ||<\/p>\n anyE – yet other karma yOgis Yet other karma yOgis engage the sense objects such as sound etc in the sacrificial fire of sensory organs (i.e., they try to fully restrain from sense gratification).<\/p>\n ‘Others sacrifice the sense-objects: sound etc, into the sense-fires.’<\/span><\/p>\n Other (karma)-yogis strive to calm, quell, restrain the appetites which the senses feel towards gratifying themselves by coming in contact with their respective objects.[1. G\u012bt\u0101bh\u0101shya(1969) by \u015ar\u012b M.R.Sampatkum\u0101ran: “Other yogins<\/em> strive to prevent the addiction of the senses to sound and such other objects of the senses.” Footnote from same work: “The restraint of the senses (mentioned in the previous<\/em> verse), T\u0101tparya Chandrika explains, is keeping them away from their objects. The offering of the objects of the senses (in this<\/em> verse) as oblations into the fires of the senses is to make them disregard their objects as of little importance even when they are near. This amounts practically to making the senses abstain completely from contact with forbidden objects and free from undue attachment to those not opposed to the practice of righteousness.”\u00a0Editor’s Note:<\/em> \u015ar\u012bla Prabhup\u0101da, a Gaudiya Vaishnava Acharya,\u00a0explains this same principle explicitly in the context of the \u0100\u015brama system<\/a>.]<\/span><\/p>\n >> Chapter 4 verse 27<\/a><\/p>\n archived in https:\/\/githa.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 4 << Chapter 4 verse 25.5 SlOkam \u2013 Original SabdhAdhIn vishayAn anya indhriyAgnishu juhvathi || word-by-word meaning anyE – yet other karma yOgis SabdhAdhIn vishayAn – sense-objects such as sound indhriyAgnishu – in the fire of sensory organs juhvathi – engage in sacrifice Simple … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,25],"tags":[],"class_list":["post-2185","post","type-post","status-publish","format-standard","hentry","category-chapter-4","category-simple"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2185","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=2185"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2185\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=2185"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=2185"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=2185"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}SlOkam \u2013 Original<\/a><\/h3>\n
word-by-word meaning<\/h3>\n
\nSabdhAdhIn vishayAn – sense-objects such as sound
\nindhriyAgnishu – in the fire of sensory organs
\njuhvathi – engage in sacrifice<\/p>\nSimple Translation<\/h3>\n
Rendering based on ALkoNdavilli gOvindhAchArya swAmy\u2019s English translation of gIthA bhAshyam<\/h3>\n
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