SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Chapter 4<\/a><\/p>\n << Chapter 4 verse 30.5<\/a><\/p>\n Simple<\/a><\/p>\n n\u0101ya\u1e41 loko \u2019sty ayaj\u00f1asya ‘To the non-sacrificer, this world is not; whence<\/a> the other (world), O Kuru-best!?.’<\/span><\/p>\n To the man, who is without yaj\u00f1a (sacrifice), \u2014i.e. who does not perform the Mahayaj\u00f1as[1. The five Great Sacraments or Acts of Divine Worship ordained for every holy man are:- 1. Adhy\u0101pana<\/em> = The teaching of the Sacred Scriptures, etc., called Brahma-yaj\u00f1a<\/em>. 2. Tarpa\u1e47a<\/em> = The oblation of water, food, etc., called Pit\u1e5bi-yaj\u00f1a<\/em>. 3. Homa<\/em> = The offering of clarified butter, etc., into fire, called Deva-yaj\u00f1a<\/em>. 4. Bali<\/em> = The distribution of food to creatures in general, called Bh\u016bta-yaj\u00f1a<\/em>. 5. Athiti-p\u016bjana<\/em> = entertainment of holy guests, called N\u1e5bi-yaj\u00f1a<\/em>. Vide Manu<\/em>, III 69 to 73.] and other enjoined daily (nitya<\/em>[2. The daily duties (nitya<\/em>) are Sn\u0101na, Sandhy\u0101, Vai\u015bvadeva-brahma-yaj\u00f1a, Deva-\u1e5bshi-pit\u1e5bi-tarpa\u1e47a, and Aup\u0101sana. The occassioned (naimittika<\/em>) are the \u015ar\u0101ddh\u0101s, Tarpa\u1e47as, etc., performed on the Eclipse-day, Sa\u1e47kranti, Mah\u0101laya, etc., P\u016brva-M\u012bm\u0101msa says: ‘nitya naimittika karm\u0101chara\u1e47e phalam n\u0101sti; akara\u1e47e pratyav\u0101ya\u1e25’.]) occassional (naimittika<\/em>[3. The daily duties (nitya<\/em>) are Sn\u0101na, Sandhy\u0101, Vai\u015bvadeva-brahma-yaj\u00f1a, Deva-\u1e5bshi-pit\u1e5bi-tarpa\u1e47a, and Aup\u0101sana. The occassioned (naimittika<\/em>) are the \u015ar\u0101ddh\u0101s, Tarpa\u1e47as, etc., performed on the Eclipse-day, Sa\u1e47kranti, Mah\u0101laya, etc., P\u016brva-M\u012bm\u0101msa says: ‘nitya naimittika karm\u0101chara\u1e47e phalam n\u0101sti; akara\u1e47e pratyav\u0101ya\u1e25’.]) etc, sacrificial acts,\u2014 this world is not<\/em>, i.e., no profit does he derive in the material regions, such as those which mankind aspire for, dharma<\/em>[4. Dharma and Artha are S\u0101dhanas<\/em> (means); K\u0101ma<\/em> and Moksha<\/em> are S\u0101dhyas<\/em>(ends or goals).], (Sastra-enjoined duties etc., which promises rewards in this or other material worlds), artha<\/em>[5. Dharma and Artha are S\u0101dhanas<\/em> (means); K\u0101ma<\/em> and Moksha<\/em> are S\u0101dhyas<\/em>(ends or goals).] (riches and prosperity in general), and k\u0101ma<\/em>[6. Dharma and Artha are S\u0101dhanas<\/em> (means); K\u0101ma<\/em> and Moksha<\/em> are S\u0101dhyas<\/em>(ends or goals).] (desires or enjoyments). While such is the case, how is the man, without yaj\u00f1as, to achieve that ambition of his, \u2014the other than all these\u2014 called moksha<\/em>[7. Dharma and Artha are S\u0101dhanas<\/em> (means); K\u0101ma<\/em> and Moksha<\/em> are S\u0101dhyas<\/em>(ends or goals).] (final liberation, or spiritual state)?<\/span><\/p>\n Moksha<\/em> is the Noblest Ambition for man. As all the discourse (of G\u012bt\u0101) is about moksha<\/em>, the term \u2018this world\u2019 (ayam loka<\/em>) is used with reference to the other (three) ambitions of man (dharma<\/em> etc.), and these (latter) are material.<\/span><\/p>\n >> Chapter 4 verse 32<\/a><\/p>\n archived in https:\/\/githa.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 4 << Chapter 4 verse 30.5 Simple n\u0101ya\u1e41 loko \u2019sty ayaj\u00f1asya kuto \u2019nya\u1e25 kuru-sattama ‘To the non-sacrificer, this world is not; whence the other (world), O Kuru-best!?.’ To the man, who is without yaj\u00f1a (sacrifice), \u2014i.e. who does not perform the Mahayaj\u00f1as[1. The five … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,24],"tags":[],"class_list":["post-2231","post","type-post","status-publish","format-standard","hentry","category-chapter-4","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2231","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=2231"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2231\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=2231"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=2231"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=2231"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nkuto \u2019nya\u1e25 kuru-sattama<\/p>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"