SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Chapter 4<\/a><\/p>\n << Chapter 4 verse 31<\/a><\/p>\n Simple<\/a><\/p>\n eva\u1e41 bahu-vidh\u0101 yaj\u00f1\u0101 ‘Thus have the varieties of yaj\u00f1a been expounded, as means leading to brahma<\/em> (\u0101tma). Know them all as springing from action (karma), Knowing thus, thou shalt be emancipated.’<\/span><\/p>\n Such, in truth, are the various kinds of Karma-Yoga-<\/em> known to be the various Means for attaining to real \u0101tma-state (brahma\u1e47o mukhe<\/em>[1. Brahma\u1e47o mukhe<\/em>. The term brahma<\/em> signifies here the true nature of \u0101tma; and mukhe<\/em> signifies the means to attain that \u0101tma. So that brahma\u1e47o mukhe<\/em>, means ‘the means to attain \u0101tma\u2019 (vide T\u0101tparya chandrika<\/em>, by Ved\u0101nt\u0101ch\u0101rya).]) described so far.<\/span><\/p>\n Know them, (the yaj\u00f1as) all, to spring from action, \u2014as already explained\u2014 involving the regular performance of the daily (nitya<\/em>), incidental (naimittika<\/em>) etc., duties.<\/span><\/p>\n Knowing thus and reducing the same to practice, thou shalt be freed (from bondage).<\/span><\/p>\n The wisdom aspect of karma<\/em> has been explained by showing how wisdom (j\u00f1ana<\/em> or knowledge) is involved in work (karma<\/em>). The importance of the wisdom\u2014element in this compound of j\u00f1ana-karma<\/em> (wisdom-work) is now dwelt on:\u2014<\/span><\/p>\n >> Chapter 4 verse 33<\/a><\/p>\n archived in https:\/\/githa.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 4 << Chapter 4 verse 31 Simple eva\u1e41 bahu-vidh\u0101 yaj\u00f1\u0101 vitat\u0101 brahma\u1e47o mukhe karma-j\u0101n viddhi t\u0101n sarv\u0101n eva\u1e41 j\u00f1\u0101tv\u0101 vimok\u1e63yase ‘Thus have the varieties of yaj\u00f1a been expounded, as means leading to brahma (\u0101tma). Know them all as springing from action (karma), Knowing thus, … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,24],"tags":[],"class_list":["post-2236","post","type-post","status-publish","format-standard","hentry","category-chapter-4","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2236","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=2236"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2236\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=2236"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=2236"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=2236"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nvitat\u0101 brahma\u1e47o mukhe
\nkarma-j\u0101n viddhi t\u0101n sarv\u0101n
\neva\u1e41 j\u00f1\u0101tv\u0101 vimok\u1e63yase<\/p>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"