{"id":2307,"date":"2016-11-10T21:57:42","date_gmt":"2016-11-10T21:57:42","guid":{"rendered":"http:\/\/githa.koyil.org\/?p=2307"},"modified":"2016-11-10T21:57:42","modified_gmt":"2016-11-10T21:57:42","slug":"4-41-original","status":"publish","type":"post","link":"https:\/\/githa.koyil.org\/index.php\/4-41-original\/","title":{"rendered":"4.41 yoga-sannyasta-karm\u0101\u1e47a\u1e41 (Original)"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/4-original\/\" target=\"_blank\" rel=\"noopener\">Chapter 4<\/a><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/4-40-original\/\">&lt;&lt; Chapter 4 verse 40<\/a><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/4-41\" target=\"_blank\" rel=\"noopener\">Simple<\/a><\/p>\n<p style=\"text-align: center;\">yoga-sannyasta-karm\u0101\u1e47a\u1e41<br \/>\nj\u00f1\u0101na-sa\u00f1chinna-sa\u1e41\u015bayam<br \/>\n\u0101tmavanta\u1e41 na karm\u0101\u1e47i<br \/>\nnibadhnanti dhana\u00f1-jaya<\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">&#8216;No deeds bind him, Dhana\u00f1jaya[2. Arjuna. Lit: &#8216;the despiser of wealth&#8217;.]!, whose works are yoga-dedicated, whose doubts are wisdom-cut, whose mind is firmly-fixt.&#8217;<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">&#8216;Work, yoga-dedicated (<em>yoga-sanyasta-karma<\/em>)&#8217;: yoga is karma-yoga, or the Mode of performing works in the manner inculcated (above). Dedication or resignation means: that work is performed from the stand-point of wisdom. (When so performed the binding power of work becomes nullified).<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Also in the manner inculcated, doubts concerning \u0101tma are dispelled by \u0101tma-wisdom.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">\u0100tmavantam=manasvinam (self-contained) or he whose mind is untrammelled or unassailed by any doubts, or whose mind has attained to a state of unshakable certitude as regards \u0101tma, \u2014from the teaching received.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">No string of endless deeds, done by him, can ever bind such a person.<\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/githa.koyil.org\/index.php\/4-42-original\/\">&gt;&gt; Chapter 4 verse 42<\/a><\/p>\n<p>archived in <a href=\"https:\/\/githa.koyil.org\">https:\/\/githa.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"http:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"http:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 4 &lt;&lt; Chapter 4 verse 40 Simple yoga-sannyasta-karm\u0101\u1e47a\u1e41 j\u00f1\u0101na-sa\u00f1chinna-sa\u1e41\u015bayam \u0101tmavanta\u1e41 na karm\u0101\u1e47i nibadhnanti dhana\u00f1-jaya &#8216;No deeds bind him, Dhana\u00f1jaya[2. Arjuna. Lit: &#8216;the despiser of wealth&#8217;.]!, whose works are yoga-dedicated, whose doubts are wisdom-cut, whose mind is firmly-fixt.&#8217; &#8216;Work, yoga-dedicated (yoga-sanyasta-karma)&#8217;: yoga is karma-yoga, or &#8230; <a title=\"4.41 yoga-sannyasta-karm\u0101\u1e47a\u1e41 (Original)\" class=\"read-more\" href=\"https:\/\/githa.koyil.org\/index.php\/4-41-original\/\" aria-label=\"Read more about 4.41 yoga-sannyasta-karm\u0101\u1e47a\u1e41 (Original)\">Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,24],"tags":[],"class_list":["post-2307","post","type-post","status-publish","format-standard","hentry","category-chapter-4","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2307","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=2307"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2307\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=2307"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=2307"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=2307"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}