{"id":2326,"date":"2016-11-11T15:14:33","date_gmt":"2016-11-11T15:14:33","guid":{"rendered":"http:\/\/githa.koyil.org\/?p=2326"},"modified":"2016-11-11T15:14:33","modified_gmt":"2016-11-11T15:14:33","slug":"5-original","status":"publish","type":"post","link":"https:\/\/githa.koyil.org\/index.php\/5-original\/","title":{"rendered":"Chapter 5 – KARMA-SANY\u0100SA-YOGA (ON WORK-RENUNCIATION) (Original)"},"content":{"rendered":"

SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n

Simple<\/a><\/p>\n

<< Chapter 4<\/a><\/p>\n

\"ramanujar-4-forms\"bhagavath rAmAnuja<\/a> at AzhwArthirunagari, SrIperumbUthUr, SrIrangam and thirunArAyaNapuram<\/p>\n

\"antharyami\"<\/a><\/p>\n

AUM<\/h2>\n

\u015aRI BHAGAVAD-G\u012aT\u0100<\/h2>\n

WITH<\/h2>\n

SRI R\u0100M\u0100NUJA’S VI\u015aISHT\u0100DVAITA COMMENTARY<\/h2>\n

FIFTH LECTURE<\/h2>\n

KARMA-SANY\u0100SA-YOGA<\/h2>\n

OR<\/h2>\n

ON WORK RENUNCIATION<\/h2>\n

PROEM<\/span><\/p>\n

In Lecture Four, the wisdom-(or knowledge) aspect of Karma-Yoga was treated of, with special reference to the importance of the wisdom-element in it.<\/span><\/p>\n

In Lecture Three, it was shown that even to the person who may be qualified to practise J\u00f1\u0101na-Yoga, Karma-Yoga (or method of works) was still preferable, inasmuch as j\u00f1\u0101na or \u0101tma-wisdom is involved therein; inasmuch as works are destitute of accidents (such as attend j\u00f1\u0101na-yoga), easy to perform, and constitute per se<\/em> an independent Means.<\/span><\/p>\n

In the Present (Fifth) Lecture, Karma-Yoga is examined in its character of expeditiousness as compared with J\u00f1\u0101na-Yoga, -in effecting \u0101tma-attainment; and as to how it should be practised by eliminating the element therefrom of one\u2019s being the actor.<\/span><\/p>\n

How j\u00f1\u0101na (wisdom) is seen from this stand-point is also investigated.<\/span><\/p>\n