{"id":2340,"date":"2016-11-11T19:34:48","date_gmt":"2016-11-11T19:34:48","guid":{"rendered":"http:\/\/githa.koyil.org\/?p=2340"},"modified":"2023-12-08T15:03:42","modified_gmt":"2023-12-08T15:03:42","slug":"5-2","status":"publish","type":"post","link":"https:\/\/githa.koyil.org\/index.php\/5-2\/","title":{"rendered":"5.2 sanyAsa: karmayOgaS cha"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/5\" target=\"_blank\" rel=\"noopener\">Chapter 5<\/a><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/5-1\">&lt;&lt; Chapter 5 verse 1<\/a><\/p>\n<h3>SlOkam \u2013 <a href=\"https:\/\/githa.koyil.org\/index.php\/5-2-original\/\">Original<\/a><\/h3>\n<p>SrI bhagavAn uvAcha<br \/>\n<em>sanyAsa: karmayOgaS cha ni:SrEyasakarAvubhau | <\/em><br \/>\n<em> thayOs thu karmasanyAsAth karmayOgO viSishyathE ||<\/em><\/p>\n<h3>word-by-word meaning<\/h3>\n<p>SrI bhagavAn uvAcha- shri bhagavan said<br \/>\nsanyAsa: &#8211; gyAna yOga<br \/>\nkarma yOga: cha &#8211; and karma yOga<br \/>\nubhau &#8211; both<br \/>\nni:SrEyasakarau &#8211; will independently bestow the best result of self realisation.<\/p>\n<p>(Still)<br \/>\nthayO: &#8211; among those two<br \/>\nkarma sanyAsAth &#8211; more than gyAna yOga<br \/>\nkarma yOga: thu &#8211; karma yOga only<br \/>\nviSishyathE &#8211; (due to certain reasons) has great importance.<\/p>\n<h3>Simple Translation<\/h3>\n<p>Both gyAna yOga and karma yOga\u00a0will independently bestow the best result of self realisation. Still, among those two more than gyAna yOga (due to certain reaons) karma yOga only has great importance.<\/p>\n<h3>Rendering based on ALkoNdavilli gOvindhAchArya swAmy\u2019s English translation of gIthA bhAshyam<\/h3>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">&#8216;Renunciation and Karma-Yoga, both conduct<br \/>\nto bliss. Of these two however, Karma-Yoga is declared better than Karma-renounsal.&#8217;<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\"><em>Sanny\u0101sa<\/em> (lit: putting away) is cessation from work, and therefore means J\u00f1\u0101na-Yoga.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Both J\u00f1\u0101na-Yoga and Karma-Yoga, are each, independently capable of achieving bliss. But of the two, however, Karma-Yoga is better than J\u00f1\u0101na-Yoga, \u2014the renunciation of works.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">If it be asked how this is, it is said:\u2014<\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/githa.koyil.org\/index.php\/5-3\">&gt;&gt; Chapter 5 verse 3<\/a><\/p>\n<p>archived in <a href=\"https:\/\/githa.koyil.org\">https:\/\/githa.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"http:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"http:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 5 &lt;&lt; Chapter 5 verse 1 SlOkam \u2013 Original SrI bhagavAn uvAcha sanyAsa: karmayOgaS cha ni:SrEyasakarAvubhau | thayOs thu karmasanyAsAth karmayOgO viSishyathE || word-by-word meaning SrI bhagavAn uvAcha- shri bhagavan said sanyAsa: &#8211; gyAna yOga karma yOga: cha &#8211; and karma yOga ubhau &#8211; &#8230; <a title=\"5.2 sanyAsa: karmayOgaS cha\" class=\"read-more\" href=\"https:\/\/githa.koyil.org\/index.php\/5-2\/\" aria-label=\"Read more about 5.2 sanyAsa: karmayOgaS cha\">Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[15,25],"tags":[],"class_list":["post-2340","post","type-post","status-publish","format-standard","hentry","category-chapter-5","category-simple"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2340","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=2340"}],"version-history":[{"count":1,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2340\/revisions"}],"predecessor-version":[{"id":12302,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2340\/revisions\/12302"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=2340"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=2340"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=2340"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}