SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Chapter 5<\/a><\/p>\n << Chapter 5 verse 2<\/a><\/p>\n Simple<\/a><\/p>\n j\u00f1eya\u1e25 sa nitya-sanny\u0101s\u012b ‘He is to be known as ever sanny\u0101si<\/em>[1. This term is applied to an ascetic or one who retires from the world. It means one who surceases from world’s activities, as well as Vedic ceremonies.], who neither hates nor craves. He who is above the “pairs”[2. The sense-contacts with external phenomena is sensations which are the sense-with-mind-contacts, \u2018cold-heat\u2019, etc., and then follow the reactions, pleasures and pains.], Mah\u0101-b\u0101ho[3. A war-name of Arjuna, lit: the ‘strong-armed’.]! easily escapes from bondage.’<\/span><\/p>\n The karma-yogi<\/em> who has experienced \u0101tma-bliss that is involved in karma-yoga<\/em>, does not desire for anything else than \u0101tma. He has thus no occasion to hate anything. And therefore also is he one, capable of enduring the \u2018pairs\u2019[4. The sense-contacts with external phenomena is sensations which are the sense-with-mind-contacts, \u2018cold-heat\u2019, etc., and then follow the reactions, pleasures and pains.]. Such person is to be known as the constant sanny\u0101si<\/em>, i.e.<\/em>, as he who is the constant practiser of j\u00f1\u0101na (wisdom). Such person easily practises karma-yoga<\/em> and he easily escapes bondage.<\/span><\/p>\n That, independently, both Karma-Yoga and J\u00f1\u0101na- Yoga, are each capable of conducting to \u0101tma-attainment, is now shown:\u2014<\/span><\/p>\n >> Chapter 5 verse 4<\/a><\/p>\n archived in https:\/\/githa.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 5 << Chapter 5 verse 2 Simple j\u00f1eya\u1e25 sa nitya-sanny\u0101s\u012b yo na dve\u1e63\u1e6di na k\u0101\u1e45k\u1e63ati nirdvandvo hi mah\u0101-b\u0101ho sukha\u1e41 bandh\u0101t pramucyate ‘He is to be known as ever sanny\u0101si[1. This term is applied to an ascetic or one who retires from the world. It … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[15,24],"tags":[],"class_list":["post-2342","post","type-post","status-publish","format-standard","hentry","category-chapter-5","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2342","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=2342"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2342\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=2342"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=2342"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=2342"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nyo na dve\u1e63\u1e6di na k\u0101\u1e45k\u1e63ati
\nnirdvandvo hi mah\u0101-b\u0101ho
\nsukha\u1e41 bandh\u0101t pramucyate<\/p>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"