SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Chapter 5<\/a><\/p>\n << Chapter 5 verse 3<\/a><\/p>\n Simple<\/a><\/p>\n s\u0101\u1e45khya-yogau p\u1e5bthag b\u0101l\u0101\u1e25 ‘\u2018S\u0101nkhya and Yoga are different\u2019, say children, not savants. Whoso is well established in one, reapeth the fruits of both.’<\/span><\/p>\n Those are lads (or uninformed men), or to whom wisdom has not yet bloomed, who utter that S\u0101nkhya[1. See ii-39<\/a>, and iii-3<\/a>, and commentaries thereon for an explication of the terms S\u0101nkhya<\/em> and Yoga<\/em>. Briefly the former is Knowledge; the latter Work or Action.] (j\u00f1\u0101na-yoga) and Yoga[2. See ii-39<\/a>, and iii-3<\/a>, and commentaries thereon for an explication of the terms S\u0101nkhya<\/em> and Yoga<\/em>. Briefly the former is Knowledge; the latter Work or Action.] (karma-yoga) differ from difference of fruit. Such men are no -pandits (erudite men),\u2014 meaning that their understanding is shallow, \u2014who would affirm that Karma-yoga can but lead to J\u00f1\u0101na-yoga, and that it is J\u00f1\u0101na-yoga alone that conducts to \u0101tma-vision, thus making a distinction between the two, from the difference of fruit. (The fruit of karma being j\u00f1\u0101na, and the fruit of j\u00f1\u0101na being \u0101tma-cognition).<\/span><\/p>\n But this is not the case, inasmuch as the aim of both the Paths is but one, viz<\/em>., \u0101tma-vision. And that is realized by both, so long as one firmly adopts any one of them.<\/span><\/p>\n The same (view) is further expanded:\u2014<\/span><\/p>\n >> Chapter 5 verse 5<\/a><\/p>\n archived in https:\/\/githa.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 5 << Chapter 5 verse 3 Simple s\u0101\u1e45khya-yogau p\u1e5bthag b\u0101l\u0101\u1e25 pravadanti na pa\u1e47\u1e0dit\u0101\u1e25 ekam apy \u0101sthita\u1e25 samyag ubhayor vindate phalam ‘\u2018S\u0101nkhya and Yoga are different\u2019, say children, not savants. Whoso is well established in one, reapeth the fruits of both.’ Those are lads (or … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[15,24],"tags":[],"class_list":["post-2351","post","type-post","status-publish","format-standard","hentry","category-chapter-5","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2351","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=2351"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2351\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=2351"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=2351"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=2351"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\npravadanti na pa\u1e47\u1e0dit\u0101\u1e25
\nekam apy \u0101sthita\u1e25 samyag
\nubhayor vindate phalam<\/p>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"