SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Chapter 5<\/a><\/p>\n << Chapter 5 verse 3<\/a><\/p>\n sAnkhyayOgau pruthakbAlA: pravadhanthi na paNdithA: |<\/em> sAnkhya yOgau – gyAna yOga and karma yOga Those who are unwise, without complete knowledge explain that gyAna yOga and karma yOga lead to different results; if one holds on firmly to either one of them, he attains the result of both [which is the same – Self realisation] .<\/p>\n ‘\u2018S\u0101nkhya and Yoga are different\u2019, say children, not savants. Whoso is well established in one, reaps the fruits of both.’<\/span><\/p>\n Those are lads (or uninformed men), or to whom wisdom has not yet bloomed, who utter that S\u0101nkhya[1. See ii-39<\/a>, and iii-3<\/a>, and commentaries thereon for an explication of the terms S\u0101nkhya<\/em> and Yoga<\/em>. Briefly the former is Knowledge; the latter Work or Action.] (j\u00f1\u0101na-yoga) and Yoga[2. See ii-39<\/a>, and iii-3<\/a>, and commentaries thereon for an explication of the terms S\u0101nkhya and Yoga. Briefly the former is Knowledge; the latter Work or Action.] (karma-yoga) differ from difference of fruit. Such men are no -pandits (erudite men),\u2014 meaning that their understanding is shallow, \u2014who would affirm that Karma-yoga can but lead to J\u00f1\u0101na-yoga, and that it is J\u00f1\u0101na-yoga alone that conducts to \u0101tma-vision, thus making a distinction between the two, from the difference of fruit. (The fruit of karma being j\u00f1\u0101na, and the fruit of j\u00f1\u0101na being \u0101tma-cognition).<\/span><\/p>\n But this is not the case, inasmuch as the aim of both the Paths is but one, viz<\/em>., \u0101tma-vision. And that is realized by both, so long as one firmly adopts any one of them.<\/span><\/p>\n The same (view) is further expanded:\u2014<\/span><\/p>\n >> Chapter 5 verse 5<\/a><\/p>\n archived in https:\/\/githa.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 5 << Chapter 5 verse 3 SlOkam \u2013 Original sAnkhyayOgau pruthakbAlA: pravadhanthi na paNdithA: | Ekam apyAsthitha: samyagubhayOr vindhathE palam || word-by-word meaning sAnkhya yOgau – gyAna yOga and karma yOga pruthak – different (in the results) bAlA: – unwise na paNdithA: – those … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[15,25],"tags":[],"class_list":["post-2353","post","type-post","status-publish","format-standard","hentry","category-chapter-5","category-simple"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2353","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=2353"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2353\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=2353"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=2353"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=2353"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}SlOkam \u2013 Original<\/a><\/h3>\n
\nEkam apyAsthitha: samyagubhayOr vindhathE palam ||<\/em><\/p>\nword-by-word meaning <\/h3>\n
\npruthak – different (in the results)
\nbAlA: – unwise
\nna paNdithA: – those without complete knowledge
\npravadhanthi – explain;
\nubhayO: – among both of them
\nEkam api – only one
\nsamyak Asthitha: – holding on firmly
\n(ubhayO:) palam – result of both [which are the same – Self realisation]
\nlabhathE – attains.<\/p>\nSimple Translation <\/h3>\n
Rendering based on ALkoNdavilli gOvindhAchArya swAmy\u2019s English translation of gIthA bhAshyam<\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"