SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Chapter 5<\/a><\/p>\n << Chapter 5 verse 7<\/a><\/p>\n naiva kinchith karOmIthi yukthO manyEtha thathvavith |<\/em> pralapan visrujan gruNhannunmishan nimishannapi |<\/em> thathvavith – One who knows AthmA truly The karma yOgi who truly knows AthmA (self) knowing firmly that while seeing the form with eyes, hearing the sound with ears, feeling the touch with skin, smelling the fragrance with nose, tasting the flavour with tongue, walking with the feet, while sleeping, while breathing, speaking with the mouth, discharging stool, urine using excretory organs, taking with hands, while opening the eyes and while closing the eyes, for Sabdham (sound) etc which are objects for the senses, only those senses are engaged and contemplates saying “I (the self) am not performing any (of these activities of the senses)”.<\/p>\n ‘Knowing that the senses abide in their appropriate objects, the truth-seeing yukta<\/em> (karma-yogi), shall reflect (thus): \u2018naught, do I<\/em> do,\u2019 though he be seeing or hearing, touching or smelling, eating or walking, sleeping or breathing, talking; \u2018answering\u2019[1. Answering means answering the calls of nature, and other excretions from the body.] or grasping, opening the eyes or closing (them)[2. Cp. \u012a\u015ba-Up.<\/em> \u2018Kurvann-ev-eha karm\u0101\u1e47i etc.\u2019].’<\/span><\/p>\n Thus, he who is edified<\/a> concerning \u0101tma-nature, shall reflect thus:\u2014 \u2018Though the senses of perception, \u2014the auditory etc.;\u2014 the senses of action, the voice etc., \u2014and the pr\u0101\u1e47\u0101s (life-breaths)\u2014 all function within their several corresponding objects, I<\/em> virtually do not do any of those actions. For I<\/em> am in reality the conscious entity (and not any of these), and doer-ship for (such) me is derived<\/em> from the senses, pr\u0101\u1e47\u0101s etc., union with which has been forced by (past) deeds; and it, (doer-ship or actor-ship), is not an essential attribute of \u0101tma-nature\u2019. Thus shall the \u0101tma-knowing man reflect.<\/span><\/p>\n >> Chapter 5 verse 10<\/a><\/p>\n archived in https:\/\/githa.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 5 << Chapter 5 verse 7 SlOkam \u2013 Original naiva kinchith karOmIthi yukthO manyEtha thathvavith | paSyan SruNvan spruSan jigrannaSnan gachchan svapan Svasan || pralapan visrujan gruNhannunmishan nimishannapi | indhriyANIndhriyArthEshu varthantha ithi dhArayan || word-by-word meaning thathvavith – One who knows AthmA truly yuktha: … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[15,25],"tags":[],"class_list":["post-2376","post","type-post","status-publish","format-standard","hentry","category-chapter-5","category-simple"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2376","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=2376"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2376\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=2376"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=2376"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=2376"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}SlOkam \u2013 Original<\/a><\/h3>\n
\n paSyan SruNvan spruSan jigrannaSnan gachchan svapan Svasan ||<\/em><\/p>\n
\n indhriyANIndhriyArthEshu varthantha ithi dhArayan ||<\/em><\/p>\nword-by-word meaning <\/h3>\n
\nyuktha: – karma yOgi
\npaSyan – while seeing the form with eyes
\nSruNvan – While hearing the sound with ears
\nspruSan – while feeling the touch with skin
\njigran – while smelling the fragrance with nose
\naSnan – while tasting the flavour with tongue
\ngachchan – while walking with the feet
\nsvapan – while sleeping
\nSvasan – while breathing
\npralapan – while speaking with the mouth
\nvisrujan – while discharging stool, urine using excretory organs
\ngruNhan – while taking with hands
\nunmishan – while opening the eyes
\nnimishan api – while closing the eyes
\nindhriyArthEshu – for Sabdham (sound) etc which are objects for the senses
\nindhriyANi – those senses
\nvarththanthE – are engaged
\nithi – knowing that
\ndhArayan – firmly
\naham – I
\nkinchith – any (of these activities of the senses)
\nnaiva karOmi – not performing
\nithi – saying
\nmanyEtha – contemplates<\/p>\nSimple Translation <\/h3>\n
Rendering based on ALkoNdavilli gOvindhAchArya swAmy\u2019s English translation of gIthA bhAshyam<\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"