SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Chapter 5<\/a><\/p>\n << Chapter 5 verse 11<\/a><\/p>\n yuktha: karmaphalam thyakthvA SAnthim Apnothi naishtikIm |<\/em> yuktha: – one who is focussed on AthmA without desire in other matters (by practicing such actions) (by practicing such actions) One who is focussed on AthmA without desire in other matters, giving up the results of karma (actions) such as reaching heavenly abode etc, attains eternal bliss in the form of enjoying the self (by practicing such actions); one who is engaged in other matters and not focussed on AthmA,efforts in relation to lust through objects of senses such as Sabdha (sound) etc,\u00a0<\/strong>\u00a0engaging in the results of karma (actions) such as reaching heavenly abode etc, becomes a samsAri (bound soul) (by practicing such actions).<\/p>\n ‘The yukta\u1e25<\/em>, forsaking actions\u2019 fruit, attains to everlasting rest. The a-yukta\u1e25<\/em>, prompted by lust, clings to fruit thereof, and remains bound.’<\/span><\/p>\n Yukta\u1e25<\/em> is the right performer of action, or he who does not desire for other fruition save \u0101tma, \u2014in other words, who centres all his love in \u0101tma. He resigns fruit of works, and performs work merely for the purpose of self-purification. And he attains permanent peace, i.e., the eternal beatitute of \u0101tma-enjoyment.<\/span><\/p>\n A-yukta\u1e25<\/em> is the wrong performer of action, or he who desires for other fruits than \u0101tma, or who is averse to obtaining \u0101tma-vision. Incited by lust, he hungers for fruit. The acts of such a person therefore perpetually bind him down. That is, he becomes a constant sams\u0101ri<\/em>[1. Lit: that which \u2018runs or courses\u2019; means the circuit or circle of wordly existence, mundane life, material existence, matter-tied or matter-consorting existence, conditioned secular career, or matter-soul existence, coursing through a transmigratory revolution of births and deaths alternating. In Indian terms, Purusha consorting with Prakriti (or spirit-matter combination).] (the creature of incessant material limitations).<\/span><\/p>\n Hence, he who is weaned from attachment to fruit shall (credit or) attribute all action to matter, \u2014manifesting itself in the shape of the senses\u2014 and act for effecting \u0101tma\u2019s deliverance from bondage.<\/span><\/p>\n (After saying how agency of action may be imputed to the senses etc., or parts or members of the body), it is now shown how agency of action may be attributed to the body itself, an aggregate of matter.<\/span><\/p>\n >> Chapter 5 verse 13<\/a><\/p>\n archived in https:\/\/githa.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 5 << Chapter 5 verse 11 SlOkam \u2013 Original yuktha: karmaphalam thyakthvA SAnthim Apnothi naishtikIm | ayuktha: kAmakAreNa phalE sakthO nibadhyathE || word-by-word meaning yuktha: – one who is focussed on AthmA without desire in other matters karma palam – results of karma (actions) … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[15,25],"tags":[],"class_list":["post-2401","post","type-post","status-publish","format-standard","hentry","category-chapter-5","category-simple"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2401","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=2401"}],"version-history":[{"count":3,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2401\/revisions"}],"predecessor-version":[{"id":12558,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2401\/revisions\/12558"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=2401"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=2401"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=2401"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}SlOkam \u2013 Original<\/a><\/h3>\n
\n ayuktha: kAmakAreNa phalE sakthO nibadhyathE ||<\/em><\/p>\nword-by-word meaning<\/h3>\n
\nkarma palam – results of karma (actions) such as reaching heavenly abode etc
\nthyakthvA – giving up<\/p>\n
\nnaishtikIm – eternal
\nSAnthim – bliss in the form of enjoying the self
\nApnOthi – attains;
\nayuktha: – one who is engaged in other matters and not focussed on AthmA
\nkAma kAraNa – efforts in relation to lust through objects of senses such as Sabdha (sound) etc
\npalE – results of karma (actions) such as reaching heavenly abode etc
\nsaktha: – engaging<\/p>\n
\nnibadhyathE – becomes a samsAri (bound soul).<\/p>\nSimple Translation<\/h3>\n
Rendering based on ALkoNdavilli gOvindhAchArya swAmy\u2019s English translation of gIthA bhAshyam<\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"