SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Chapter 5<\/a><\/p>\n << Chapter 5 verse 14<\/a><\/p>\n nAdhaththE kasyachith pApam na chaiva sukrutham vibhu: | <\/em> vibhhu: – the jIvAthmA which can permeate in many places The jIvAthmA which can permeate in many places does not remove the sins or merits (of those who are dear to him like son et al or those who are hated by him like enemy et al respectively). jIvAthmAs, whose knowledge is concealed by the hurdles which are the previously committed sins, who are encaged in bodies [forms] such as dhEva, manushya etc., due to such previously committed sins, become deluded (with confusing body as soul etc).<\/p>\n ‘The vibhu[1. So called, by the all-pervasive, or all-diffusive nature of consciousness.] (\u0101tma) does not take away one\u2019s sin or merit. It is by ignorance that wisdom is wrapped, creatures being thereby deluded.’<\/span><\/p>\n \u0100tma cannot snatch away the sin, -i.e., misery or suffering,\u2014 though it may attach to a beloved son etc., nor can it steal away the merit \u2014i.e., happiness\u2014 which may belong to one who is hated. Because \u0101tma is not insignificant (kv\u0101chitka\u1e25<\/em>), constrained to keep to a certain limited sphere as when confined in the body of a deva and so on; and, inasmuch as \u0101tma is of a nature that can have neither the relationship called amity, nor antagonism called enmity, all such notions (friends, foes etc.) are caused by v\u0101san\u0101<\/em> (material instinct). How then does such instinct come to \u0101tma of the above-described nature? The reason is ignorance. Ignorance covers (or veils) wisdom. Ignorance (or nescience) is that which is opposed to wisdom (or knowledge). By this wisdom-hostile ignorance -due to the retrospective karma (deeds),\u2014 the intelligence (or consciousness) of this \u0101tma becomes contracted, so as to subject it (\u0101tma) to the predicament of becoming an enjoyer of the fruits thereof (of karma). By karma then, which confines (or obscures) intelligence, the linking with such bodies as deva, etc., is forged. From love for the bodies, arises infatuation. This infatuation persisting, becomes the instinct (v\u0101san\u0101), (which constitutes the germ for further material existence). Thence<\/a> spring forth the further body-loving instincts, and karma-instincts (i.e, pruriency or impulse to act)[1. So, instinct is of two kinds, the instinct to love (abhim\u0101na<\/em>) and the instinct to act (karma<\/em>). V\u0101sana is lit: scent, (it means habit, tendency, nascent inclination etc.)]. From these instincts, further perverted[2. Love for matter etc.] loves issue, and further impulses to action are engendered[3. Here ends the manner in which one is to fancy disavowal of all authorship of acts to \u0101tma. Next, the subject matter of Lec: IV is renewed.].<\/span><\/p>\n Now the topic of wisdom, \u2014as alluded to in:<\/span><\/p>\n (Sarvam j\u00f1\u0101na<\/em>): \u2018Thou shouldst yet with this wisdom-bark swim across all evil\u2019 (IV-36<\/a>);<\/span><\/p>\n (J\u00f1\u0101n-\u0101gni\u1e25<\/em>): \u2018The fire of wisdom reduces all action to ashes\u2019 (IV-37<\/a>).;<\/span><\/p>\n (Nahi j\u00f1\u0101nena<\/em>) \u2018No purifier like wisdom\u2019; (IV-38<\/a>)\u2014 is opportunely brought in here:\u2014<\/span><\/p>\n >> Chapter 5 verse 16<\/a><\/p>\n archived in https:\/\/githa.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 5 << Chapter 5 verse 14 SlOkam \u2013 Original nAdhaththE kasyachith pApam na chaiva sukrutham vibhu: | agyAnAnEnAvrutham gyAnam thEna muhyanthi janthava: || word-by-word meaning vibhhu: – the jIvAthmA which can permeate in many places kasyachith pApam – the sins of (those who are … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[15,25],"tags":[],"class_list":["post-2416","post","type-post","status-publish","format-standard","hentry","category-chapter-5","category-simple"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2416","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=2416"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2416\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=2416"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=2416"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=2416"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}SlOkam \u2013 Original<\/a><\/h3>\n
\n agyAnAnEnAvrutham gyAnam thEna muhyanthi janthava: ||<\/em><\/p>\nword-by-word meaning <\/h3>\n
\nkasyachith pApam – the sins of (those who are dear to him like son et al)
\nna Eva AdhaththE – does not remove;
\n(kasyachith) sukrutham cha – the joy of (those who are hated by him like enemy et al)
\nna Eva AdhaththE – does not remove.
\ngyAnam – (his) knowledge
\nagyAnEna – by the hurdles which are the previously committed sins
\nAvrutham – concealed;
\njanthava: – jIvAthmAs who are encaged in the bodies such as dhEva, manushya etc
\nthEna – due to such previously committed sins
\nmuhyanthi – become deluded (with confusing body as soul etc)<\/p>\nSimple Translation <\/h3>\n
Rendering based on ALkoNdavilli gOvindhAchArya swAmy\u2019s English translation of gIthA bhAshyam<\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"