SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Chapter 5<\/a><\/p>\n << Chapter 5 verse 16<\/a><\/p>\n Simple<\/a><\/p>\n tad-buddhayas tad-\u0101tm\u0101nas ‘Meditating on that<\/em> (\u0101tma), engrossed in that<\/em>, pursuing that<\/em>, aiming that<\/em>, they go, wisdom-effaced of taint, to the non-reverting (that<\/em>)[3. Another rendering of 17: ‘Those who, set the whole intellect on that<\/em>, the whole heart on that<\/em>, strive for that<\/em>, view that<\/em> as the only goal, go, wisdom-wiped of stain, to whence there is no return.].’<\/span><\/p>\n Tad-budd\u1e25aya\u1e25<\/em>=Those, having all the understanding (buddhi<\/em>= or will, reasoning, or intellect) employed on that<\/em> i.e., employed to secure \u0101tma-vision of the kind described (V-16<\/a>, ante<\/em>). (Understanding or intellect fixed, is meditation<\/em>).<\/span><\/p>\n Tad-\u0101tm\u0101na\u1e25<\/em>=Those, having all the mind (\u0101tma<\/em>=manas<\/em>) centred on that<\/em>, i.e., making \u0101tma the sole subject of (loving) reflection. (Intellect is mere thought, but mind involves emotion. Hence engrossment is when a desired object takes loving possession of the heart).<\/span><\/p>\n Tan-nish\u1e6dh\u0101\u1e25<\/em>=Those, who practise earnestly all that is necessary to take them to their desired end. Practice is pursuit<\/em>.<\/span><\/p>\n Tat-par\u0101ya\u1e47a\u1e25<\/em>=Those whose single noble aim<\/em> is \u0101tma alone. Wisdom, cultivated (or consciousness developed) in the above-said fashion, removes all taint; and they (of these qualifications) will reach \u0101tma, which, once awake, there is no falling back from thence to forgetfulness (which is existence in restricted and conditioned grades of consciousness.)<\/span><\/p>\n When that state (or estate) of \u0101tma is reached, from which \u0101tma does not fall back (or return), it is called the non-reverting that<\/em>. It means that \u0101tma, as in its own pure native state, is reached (or realized) by them.<\/span><\/p>\n >> Chapter 5 verse 18<\/a><\/p>\n archived in https:\/\/githa.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 5 << Chapter 5 verse 16 Simple tad-buddhayas tad-\u0101tm\u0101nas tan-ni\u1e63\u1e6dh\u0101s tat-par\u0101ya\u1e47\u0101\u1e25 gacchanty apunar-\u0101v\u1e5btti\u1e41 j\u00f1\u0101na-nirdh\u016bta-kalma\u1e63\u0101\u1e25 ‘Meditating on that (\u0101tma), engrossed in that, pursuing that, aiming that, they go, wisdom-effaced of taint, to the non-reverting (that)[3. Another rendering of 17: ‘Those who, set the whole intellect … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[15,24],"tags":[],"class_list":["post-2425","post","type-post","status-publish","format-standard","hentry","category-chapter-5","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2425","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=2425"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2425\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=2425"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=2425"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=2425"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\ntan-ni\u1e63\u1e6dh\u0101s tat-par\u0101ya\u1e47\u0101\u1e25
\ngacchanty apunar-\u0101v\u1e5btti\u1e41
\nj\u00f1\u0101na-nirdh\u016bta-kalma\u1e63\u0101\u1e25<\/p>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"