SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Chapter 5<\/a><\/p>\n << Chapter 5 verse 16<\/a><\/p>\n thadhbudhdhayas thadhAthmAnas thannishtAs thathparAyaNA: |<\/em> thatdhbudhdhaya: – firmly focussed on previously explained self-realisation Those who are firmly focussed on previously explained self-realisation, having their heart fully attached to that, firmly practising it, considering that as the ultimate goal and having their sins destroyed by such knowledge about self, attain the state of no return\u00a0[to bondage] in self realisation.<\/p>\n ‘Meditating on that<\/em> (\u0101tma), engrossed in that<\/em>, pursuing that<\/em>, aiming that<\/em>, they go, wisdom-effaced of taint, to the non-reverting (that<\/em>)[3. Another rendering of 17: ‘Those who, set the whole intellect on that<\/em>, the whole heart on that<\/em>, strive for that<\/em>, view that<\/em> as the only goal, go, wisdom-wiped of stain, to whence there is no return.].’<\/span><\/p>\n Tad-budd\u1e25aya\u1e25<\/em>=Those, having all the understanding (buddhi<\/em>= or will, reasoning, or intellect) employed on that<\/em> i.e., employed to secure \u0101tma-vision of the kind described (V-16<\/a>, ante<\/em>). (Understanding or intellect fixed, is meditation<\/em>).<\/span><\/p>\n Tad-\u0101tm\u0101na\u1e25<\/em>=Those, having all the mind (\u0101tma<\/em>=manas<\/em>) centred on that<\/em>, i.e., making \u0101tma the sole subject of (loving) reflection. (Intellect is mere thought, but mind involves emotion. Hence engrossment is when a desired object takes loving possession of the heart).<\/span><\/p>\n Tan-nish\u1e6dh\u0101\u1e25<\/em>=Those, who practise earnestly all that is necessary to take them to their desired end. Practice is pursuit<\/em>.<\/span><\/p>\n Tat-par\u0101ya\u1e47a\u1e25<\/em>=Those whose single noble aim<\/em> is \u0101tma alone. Wisdom, cultivated (or consciousness developed) in the above-said fashion, removes all taint; and they (of these qualifications) will reach \u0101tma, which, once awake, there is no falling back from thence<\/a> to forgetfulness (which is existence in restricted and conditioned grades of consciousness.)<\/span><\/p>\n When that state (or estate) of \u0101tma is reached, from which \u0101tma does not fall back (or return), it is called the non-reverting that<\/em>. It means that \u0101tma, as in its own pure native state, is reached (or realized) by them.<\/span><\/p>\n >> Chapter 5 verse 18<\/a><\/p>\n archived in https:\/\/githa.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 5 << Chapter 5 verse 16 SlOkam \u2013 Original thadhbudhdhayas thadhAthmAnas thannishtAs thathparAyaNA: | gachchanthyapunarAvruththim gyAnanirdhUthakalmashA: || word-by-word meaning thatdhbudhdhaya: – firmly focussed on previously explained self-realisation thadhAthmana: – having their heart fully attached to that thannishtA: – firmly practising it thath parAyaNA: – … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[15,25],"tags":[],"class_list":["post-2428","post","type-post","status-publish","format-standard","hentry","category-chapter-5","category-simple"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2428","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=2428"}],"version-history":[{"count":2,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2428\/revisions"}],"predecessor-version":[{"id":12111,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2428\/revisions\/12111"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=2428"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=2428"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=2428"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}SlOkam \u2013 Original<\/a><\/h3>\n
\n gachchanthyapunarAvruththim gyAnanirdhUthakalmashA: ||<\/em><\/p>\nword-by-word meaning<\/h3>\n
\nthadhAthmana: – having their heart fully attached to that
\nthannishtA: – firmly practising it
\nthath parAyaNA: – considering that as the ultimate goal
\ngyAna nirdhUthakalmashA: – having their sins destroyed by such knowledge about self
\napunarAvruththim – state of no return [to bondage] in self realisation
\ngachchanthi – attain<\/p>\nSimple Translation<\/h3>\n
Rendering based on ALkoNdavilli gOvindhAchArya swAmy\u2019s English translation of gIthA bhAshyam<\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"